Search results for ""Author Andrew Brown""

The lowly, downtrodden Paris civil servant Jean Folantin seeks respite from the boredom and isolation of his life in the small joys of food and the occasional embraces of a prostitute. But whatever he does, wherever he turns in his quest for some pleasure, his dissatisfaction only increases, until he is forced to realize that he has to abandon all hope and just “go with the flow”. This 1882 novella, a key work in Huysmans’ literary development – prefiguring in its protagonist the figure of Jean des Esseintes, the hero of À rebours, written two years later – is accompanied here by another masterly study of human despair, ‘M. Bougran’s Retirement’.

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Roman coinage represents the largest single category of object recorded through the British Museum’s Portable Antiquities Scheme (PAS), with over 300,000 single finds in addition to several thousand hoards. This dataset, unparalleled anywhere else in the world, provides a unique perspective on the province of Roman Britain and its interaction with the larger Roman Empire. By exploring 50 key finds of Roman coinage it is possible to shed light on all aspects of Roman Britain from the conquest in AD 43 through to the Roman withdrawal by c. AD 410. Unusually for a Roman numismatic dataset, the PAS examples provide wide coverage of the entire province, revealing evidence for early military activity, the development of the rural landscape, as well as the socio-political and cultural evolution of the province. Approaching the material thematically, it will be possible to examine key elements of Roman Britain such as religion, the economy, British ‘identity’, the ‘Britannic Empire’, and the archaeological application or implications of the PAS data. Dr Andrew Brown is Deputy National Finds Advisor for Iron Age and Roman coinage at the Portable Antiquities Scheme/British Museum.

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From the 1960s to the 1980s, Sweden was an affluent, egalitarian country envied around the world. Refugees were welcomed, even misfit young Englishmen could find a place there. Andrew Brown spent part of his childhood in Sweden during the 1960s. In the 1970s he married a Swedish woman and worked in a timber mill while helping to raise their small son. Fishing became his passion and his escape. In the mid-1980s his marriage and the country fell apart. The Prime Minister was assassinated. The welfare system crumbled along with the industries that had supported it. Twenty years later, Andrew Brown travelled the length of Sweden in search of the country he had loved, and then hated, and now found he loved again.

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In Bound by Muscle, Andrew Brown details the lives and achievements of two physiologists, Archibald Vivian Hill (1886-1977) and Otto Fritz Meyerhof (1884-1951). Hill and Meyerhof shared the 1922 Nobel Prize in Physiology or Medicine for discoveries related to metabolic changes underlying muscle activity. Bound by Muscle describes how Hill and Meyerhof's lives and careers intersected and diverged and how their work changed the course of biological science. Bound by Muscle is organized chronologically. The first four chapters consider Hill and Meyerhof's childhoods and early careers; subsequent chapters address the Nobel Prize nomination and award and how their lives were affected by the World Wars. Bound by Muscle details Hill and Meyerhof's scientific breakthroughs and professional accomplishments. The book also examines the historical context that shaped their work and how the two men differed. Hill embodied the pragmatic style of British science. He became an outspoken critic of fascism as well as an effective humanitarian. As a senior scientist, he played major roles in preparing Great Britain for World War II. In contrast, Meyerhof was shy and philosophical. A non-observant Jew, he was reluctant to leave his superb laboratory in Heidelberg as the Nazi threat became apparent. His dramatic eventual escape is described in detail for the first time. Throughout, Bound by Muscle reflects on how individual differences and historical events have shaped the trajectory of science.

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‘Eco’ awareness has had an enormous impact across all cultural and political spectrums, not least in the art world. This accessible and thought-provoking book is the first in-depth exploration of the ways in which contemporary artists are confronting nature, the environment, climate change and ecology. Organized into six chapters, the book moves through the various levels of artists’ engagement, from those who act as independent commentators, documenting and reflecting on nature, to those who use the physical environment as the raw material for their art, and those committed activists who set out to make art that transforms both our attitudes and our habits. More than 300 illustrations feature the work of 95 artists and art collectives from all over the world, including The Artist as Family, Nyaba Leon Ouedraogo, Yao Lu, Tue Greenfort, Eva Jospin, Ravi Agarwal, Nadav Kander, Naoya Hatakeyama, Tattfoo Tan, Berndnaut Smilde, Simon Starling, and Jennifer Allora and Guillermo Calzadilla.

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From the forests of Yellowstone to the steppes of the Haut-Var, the French philosopher and environmentalist Baptiste Morizot invites us to develop a different relationship to nature: to become detectives of nature and to follow the footprints of the many wonderful and extraordinary animals with which we share the Earth. By deciphering and interpreting an animal’s footprints and other signs, we gradually discover not only which animal it is, but the animal’s motives too. Through this kind of ‘philosophical tracking’, we come to see the world from the animal’s point of view, to learn to live in this world from the perspective of another species. We begin to let go of our anthropocentric point of view and to recapture the kind of perspective that our ancestors once had when they had no choice but to adopt an animal point of view if they wanted to survive. In short, by following animal trails, we learn how to pay increased attention to the living world around us and how to cohabit this world with others, thereby enriching our understanding of other species, of the world we share with them and of ourselves.

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What is it that leaves us shell shocked in the face of the massacres carried out in New York on 9/11 or in Paris on 13 November 2015? How are we to explain the intensity of the reaction to the attacks on Charlie Hebdo? Answering these questions involves trying to understand what a society goes through when it is subjected to the ordeal of terrorist attacks. And it impels us to try to explain why millions of people feel so concerned and shaken by them, even when they do not have a direct connection with any of the victims. In Shell Shocked, sociologist Gérôme Truc sheds new light on these events, returning to the ways in which ordinary individuals lived through and responded to the attacks of 9/11, of 11 March 2004 in Madrid and 7 July 2005 in London. Analysing political language and media images, demonstrations of solidarity and minutes of silence, as well as the tens of thousands of messages addressed to the victims, his investigation brings about the complexity of our feelings about the Islamists' attacks. It also uncovers the sources of the solidarity that, in our individualistic societies, ultimately finds expression in the first person singular rather than the first person plural: 'I am Charlie', 'I am Paris.' This timely and path-breaking book will appeal to students and scholars in sociology and politics and to anyone interested in understanding the impact of terrorism in contemporary societies.

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In 1983—as France struggled with race-based crimes, police brutality, and public unrest—youths from Vénissieux (working-class suburbs of Lyon) led the March for Equality and Against Racism, the first national demonstration of its type in France. As Abdellali Hajjat reveals, the historic March for Equality and Against Racism symbolized for many the experience of the children of postcolonial immigrants. Inspired by the May '68 protests, these young immigrants stood against racist crimes, for equality before the law and the police, and for basic rights such as the right to work and housing. Hajjat also considers the divisions that arose from the march and offers fresh insight into the paradoxes and intricacies of movements pushing toward sweeping social change. Translated into English for the first time, The Wretched of France contemplates the protest's lasting significance in France as well as its impact within the context of larger and comparable movements for civil rights, particularly in the US.

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The ecological crisis is a very real crisis for the many species that face extinction, but it is also a crisis of sensibility – that is, a crisis in our relationships with other living beings. We have grown accustomed to treating other living beings as the material backdrop for the drama of human life: the animal world is regarded as part of ‘nature’, juxtaposed to the world of human beings who pursue their aims independently of other species.Baptiste Morizot argues that the time has come for us to jettison this nature─human dualism and rethink our relationships with other living beings. Animals are not part of a separate, natural world: they are cohabitants of the Earth, with whom we share a common ancestry, the enigma of being alive and the responsibility of living decent lives together. By accepting our identity as living beings and reconnecting with our own animal nature, we can begin to change our relationships with other animals, seeing them not as inferior lifeforms but as living creatures who have different ways of being alive.This powerful plea for a new understanding of our relationships with other animals will be of great interest to anyone concerned about the ecological crisis and the future of different species, including our own.

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How did the Nazis imagine their victory and the subsequent ‘Thousand-Year Reich’? Between 1939 and 1943, the Nazi imperial Utopia started to take shape in the conquered areas of Eastern Europe, brutally emptied of their inhabitants, who were displaced, reduced to slavery and, in the case of the Jews and a considerable number of Slavs, murdered. This Utopia had its engineers, its agencies and its pioneers (no fewer than 27,000 Germans, most of them young). It aroused fervent support. In the Thousand-Year Reich, with its borders extended by conquest, a racially pure community would soon live a life of peace and prosperity, in total harmony. In this book, renowned historian Christian Ingrao draws on extensive archival material to shed new light on this movement and explain how it could prove so appealing, examining the coherence and the inner contradictions of the activities undertaken by the different institutions, the careers of the women and men who played a part in them, and the ambitious plans that were drawn up. Ingrao adopts a social anthropological point of view to investigate the emotions aroused by the Nazi dream, and describes not just the hatred and the anxieties it fed on but also the joys and expectations it created – two sides of a single reality. As we learn from the terrible violence unleashed across the region of Zamość, on the border between Poland and Ukraine, the hopes of the Nazis became a nightmare for the native populations. This important work reveals an aspect of Nazism that is often overlooked and greatly extends our understanding of the general framework in which the Holocaust was realized. It will find a wide audience among students and scholars of modern German history and among a broad general readership.

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Documenting the colourful escapades of the former gladiator Encolpius and his less than faithful lover Giton, the "Satyricon" plunges the reader into the lives of ordinary Roman citizens, vividly revealing the Empire's seamy underbelly. A host of unforgettable characters are satirically presented, such as Trimalchio, the pretentious parvenu host, in a memorable banquet scene, the lascivious priestess Quartilla and the narrator's unreliable, roguish friend Ascyltus. Sometimes referred to as the first novel - although surviving only in fragments - this bawdy, picaresque and surprisingly modern narrative is considered one of the founding masterpieces of Western literature.

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Pierre Bourdieu and Abdelmalek Sayad met in their twenties in the midst of the Algerian war of independence. From their first meeting, a strong intellectual friendship was born between the French philosopher and the activist from the colony, nourished by the same desire to understand the world in order to change it. The work of both men was driven by the necessity of putting knowledge to use, whether by unveiling the relations of domination that structured life in Algeria or by opening emancipatory perspectives for the Algerian people. Colonies were, of course, a customary site of ethnographic work, but Bourdieu and Sayad refused to sacrifice scientific rigor to political expediency, even as Algeria descended deeper into war. Indeed, the act of understanding as a political commitment to the transformation of society lay at the heart of their project. Based on extensive interviews and deep archival work, Amín Pérez rediscovers the anticolonial origins of the pathbreaking social thought of these brilliant thinkers. Bourdieu and Sayad, he argues, forged another way of doing politics, laying the foundations of a revolutionary pedagogy, not just for anticolonial liberation but for true social emancipation.​

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We are experiencing an anthropological revolution. We see it in the #MeToo movement, in the denunciation of femicide and in an increasingly vociferous critique of patriarchal domination. Why this sudden rise of an antagonistic conception of the relationship between men and women, at the very moment when progress is accelerating and when the goals of first- and second-wave feminism seem on the verge of being achieved? In this book, the anthropologist and historian Emmanuel Todd, while not underestimating the importance of crucial inequalities that remain, argues that the emancipation of women has essentially already taken place but that it has given rise to new tensions and contradictions. As women gain more freedom, they also gain access to traditional male social pathologies: economic anxiety, the disorientation of anomie, and individual and class resentment. But because they remain women, with the ability to bear children, their burden as human beings, although richer, is now more difficult to bear than that of men. In order to understand our current condition, Todd retraces the evolution of the male/female relationship through the long history of the human species, from the emergence of Homo sapiens a hundred thousand years ago to the present. He also conducts a broad empirical study of the convergence between men and women today and of the differences that still separate them – in education, in employment and in relation to longevity, suicide and homicide, electoral behaviour and racism. He explores the relations between women’s liberation and other changes in contemporary societies such as the collapse of religion, the decline of industry, the decline of homophobia, the rise of bisexuality and the transgender phenomenon, and the decline in a sense of the collective life. And he shows how and why Western countries – and especially the Anglo-American world, Scandinavia and France – are, in their new feminist revolution, perhaps less universal than they think.

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The ecological crisis is a very real crisis for the many species that face extinction, but it is also a crisis of sensibility – that is, a crisis in our relationships with other living beings. We have grown accustomed to treating other living beings as the material backdrop for the drama of human life: the animal world is regarded as part of ‘nature’, juxtaposed to the world of human beings who pursue their aims independently of other species.Baptiste Morizot argues that the time has come for us to jettison this nature─human dualism and rethink our relationships with other living beings. Animals are not part of a separate, natural world: they are cohabitants of the Earth, with whom we share a common ancestry, the enigma of being alive and the responsibility of living decent lives together. By accepting our identity as living beings and reconnecting with our own animal nature, we can begin to change our relationships with other animals, seeing them not as inferior lifeforms but as living creatures who have different ways of being alive.This powerful plea for a new understanding of our relationships with other animals will be of great interest to anyone concerned about the ecological crisis and the future of different species, including our own.

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All forms of recreational digital consumption – whether on smartphones, tablets, game consoles or TVs – have skyrocketed in the younger generations. From the age of 2, children in the West clock up more than 2.5 hours of screen time a day; by the time they reach 13, it’s more than 7 hours a day. Added up over the first 18 years of life, this is the equivalent of almost 30 school years, or 15 years of full-time employment. Most media experts do not seem overly concerned about this situation: children are adaptable, they say, they are ‘digital natives’, their brains have changed and screens make them smarter. But other specialists – including some paediatricians, psychiatrists, teachers and speech therapists – dispute these claims, and many parents worry about the long-term consequences of their children’s intensive exposure to screens. Michel Desmurget, a leading neuroscientist, has carefully weighed up the scientific evidence concerning the impact of the digital activities of our children and adolescents, and his assessment does not make for happy reading: he shows that these activities have significant detrimental consequences in terms of the health, behaviour and intellectual abilities of young people, and strongly affect their academic outcomes. A wake-up call for anyone concerned about the long-term impacts of our children’s over-exposure to screens.

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All forms of recreational digital consumption – whether on smartphones, tablets, game consoles or TVs – have skyrocketed in the younger generations. From the age of 2, children in the West clock up more than 2.5 hours of screen time a day; by the time they reach 13, it’s more than 7 hours a day. Added up over the first 18 years of life, this is the equivalent of almost 30 school years, or 15 years of full-time employment. Most media experts do not seem overly concerned about this situation: children are adaptable, they say, they are ‘digital natives’, their brains have changed and screens make them smarter. But other specialists – including some paediatricians, psychiatrists, teachers and speech therapists – dispute these claims, and many parents worry about the long-term consequences of their children’s intensive exposure to screens. Michel Desmurget, a leading neuroscientist, has carefully weighed up the scientific evidence concerning the impact of the digital activities of our children and adolescents, and his assessment does not make for happy reading: he shows that these activities have significant detrimental consequences in terms of the health, behaviour and intellectual abilities of young people, and strongly affect their academic outcomes. A wake-up call for anyone concerned about the long-term impacts of our children’s over-exposure to screens.

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In Roland Barthes's eyes, Philippe Sollers embodied the figure of the contemporary writer forever seeking something new. Thirty-six years after Barthes produced his study Sollers Writer, Sollers has written a book on the man who was his friend and who shared with him a total faith in literature as a force of invention and discovery, as a resource and an encyclopaedia.They met regularly, exchanged many letters and fought many battles together, against every kind of academicism, every political and ideological regression. Barthes shed light on Sollers's work in a series of articles that are still of great relevance today. Sollers, in turn, assumed the role of Barthes's publisher at Le Seuil from the publication of his Critical Essays in 1964, and was left deeply shocked and saddened by Barthes's death in 1980. In short, they were very close to each other, despite their differences, and Sollers expresses here what this meant at the time and what it continues to represent, highlighting the themes that sustained their friendship.The book also contains some thirty letters from Barthes to Sollers, completing our image of one of the most extraordinary partnerships in French literary life.

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The Politics of the Near offers a novel approach to social unrest in post-apartheid South Africa. Keeping the noise of demonstrations, barricades, and clashes with the police at a distance, this ethnography of a poor people’s movement traces individual commitments and the mainsprings of mobilization in the ordinary social and intimate life of activists, their relatives, and other township residents. Tournadre’s approach picks up on aspects of activists lives that are often neglected in the study of social movements that help us better understand the dynamics of protest and the attachment of activists to their organization and its cause. What Tournadre calls a “politics of the near” takes shape, through sometimes innocuous actions and beyond the separation between public and domestic spheres. By mapping the daily life of Black and low-income neighborhoods and the intimate domain where expectations and disappointments surface, The Politics of the Near offers a different perspective on the “rainbow nation”—a perspective more sensitive to the fact that, three decades after the end of apartheid, poverty and race are still as tightly interwoven as ever.

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In the somnolent Flemish town of Quiquendone disagreements are unheard of, courtships might last a decade and not a ripple of activity can be seen at all. But when the mysterious Dr Ox is tasked with providing lighting for the town, strange things begin to happen: animals become aggressive, fruits grow huge in size, plants climb more vigorously and tempers flare up, leading the once phlegmatic townsfolk to bitter confrontations and pushing them to the brink of all-out violence. Verne, the acclaimed author of immortal tales of adventure and early science fiction, can be seen here in a different light, regaling readers of all ages with a light-hearted satire that, in its warnings about the dangers of scientific experimentation, has a clear and troubling resonance with our times.

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With his birth itself a monumental exploit in itself, it is clear that the giant Pantagruel is destined to great things, and the novel that bears his name chronicles his the remarkable life of the exuberant youth: from his voracious reading habits to his escapades with the knave Panurge and his prowess in battle. The second work in this volume deals with the history of his father Gargantua, whose biography is equally if not more outlandish and larger than life. But these bawdy and boisterous tales, with their fixation on food and faeces, are not just entertaining yarns, as François Rabelais, one of the foremost humanists of the sixteenth century, parodies medieval learning, lambasts the established church authority and develops his own ideal visions for the ordering of society.

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"Finding the young Angélique on their doorstep one Christmas Eve, the pious Hubert couple decide to bring her up as their own. As the girl grows up in the vicinity of the town’s towering cathedral and learns her parents’ trade of embroidery, she becomes increasingly fascinated by the lives of the saints, a passion fuelled by her reading of the Golden Legend and other mystical Christian writings. One day love, in the shape of Felicien Hautecoeur, enters the dream world she has constructed around herself, bringing about upheaval and distress. Although it provides a detailed portrait of provincial nineteenth-century life and adheres to a naturalist approach, The Dream eschews many of the characteristics of Zola’s other novels of the Rougon-Macquart cycle – such as a pronounced polemical agenda or a gritty subject matter – offering instead a timeless, lyrical tale of love and innocence."

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The work of Michel Houellebecq – one of the most widely read and controversial novelists of our time – is marked by the thought of Schopenhauer. When Houellebecq came across a copy of Schopenhauer's Aphorisms in a library in his mid-twenties, he was bowled over by it and he hunted down a copy of his major philosophical work, The World as Will and Representation. Houellebecq found in Schopenhauer – the radical pessimist, the chronicler of human suffering, the lonely misanthrope – a powerful conception of the human condition and of the future that awaits us, and when Houellebecq’s first writings appeared in the early 1990s, the influence of Schopenhauer was everywhere apparent. But it was only much later, in 2005, that Houellebecq began to translate and write a commentary on Schopenhauer’s work. He thought of turning it into a book but soon abandoned the idea and the text remained unpublished until 2017. Now available in English for the first time, In the Presence of Schopenhauer is the story of a remarkable encounter between a novelist and a philosopher and a testimony to the deep and enduring impact of Schopenhauer’s philosophy on one of France’s greatest living writers.

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Rebellion was in the air. Workers were on strike, students were demonstrating on campuses, discipline was breaking down. No relation of domination was left untouched – the relation between the sexes, the racial order, the hierarchies of class, relationships in families, workplaces and colleges. The upheavals of the late 1960s and early 1970s quickly spread through all sectors of social and economic life, threatening to make society ungovernable. This crisis was also the birthplace of the authoritarian liberalism which continues to cast its shadow across the world in which we now live. To ward off the threat, new arts of government were devised by elites in business-related circles, which included a war against the trade unions, the primacy of shareholder value and a dethroning of politics. The neoliberalism that thus began its triumphal march was not, however, determined by a simple ‘state phobia’ and a desire to free up the economy from government interference. On the contrary, the strategy for overcoming the crisis of governability consisted in an authoritarian liberalism in which the liberalization of society went hand-in-hand with new forms of power imposed from above: a ‘strong state’ for a ‘free economy’ became the new magic formula of our capitalist societies. The new arts of government devised by ruling elites are still with us today and we can understand their nature and lasting influence only by re-examining the history of the conflicts that brought them into being.

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In Roland Barthes's eyes, Philippe Sollers embodied the figure of the contemporary writer forever seeking something new. Thirty-six years after Barthes produced his study Sollers Writer, Sollers has written a book on the man who was his friend and who shared with him a total faith in literature as a force of invention and discovery, as a resource and an encyclopaedia.They met regularly, exchanged many letters and fought many battles together, against every kind of academicism, every political and ideological regression. Barthes shed light on Sollers's work in a series of articles that are still of great relevance today. Sollers, in turn, assumed the role of Barthes's publisher at Le Seuil from the publication of his Critical Essays in 1964, and was left deeply shocked and saddened by Barthes's death in 1980. In short, they were very close to each other, despite their differences, and Sollers expresses here what this meant at the time and what it continues to represent, highlighting the themes that sustained their friendship.The book also contains some thirty letters from Barthes to Sollers, completing our image of one of the most extraordinary partnerships in French literary life.

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‘There was a time when I felt that I had grasped Lacan’s essential being from within – that I had gained, as it were, an apperception of his relation to the world, a mysterious access to that intimate place from which sprang his relation to people and things, and even to himself. It was as if I had slipped within him.’ In this short book, Catherine Millot offers a richly evocative reflection on her life as analysand and lover of the greatest psychoanalyst since Freud. Dwelling on their time together in Paris and in Lacan’s country house in Guitrancourt, as well as describing their many travels, Millot provides unparalleled insights into Lacan’s character as well as his encounters with other major European thinkers of the time. She also sheds new light on key themes, including Lacan’s obsession with the Borromean knot and gradual descent into silence, all enlivened by her unique perspective. This beautifully written memoir, awarded the André Gide Prize for Literature, will be of interest to anyone wishing to understand the life and character of a thinker who continues to exert a wide influence in psychoanalysis and across the humanities and social sciences.

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We think that we live in democracies: in fact, we live in mediarchies. Our political regimes are based less on nations or citizens than on audiences shaped by the media. We assume that our social and political destinies are shaped by the will of the people without realizing that ‘the people’ are always produced, both as individuals and as aggregates, by the media: we are all embedded in mediated publics, ‘intra-structured’ by the apparatuses of communication that govern our interactions. In this major book, Yves Citton maps out the new regime of experience, media and power that he designates by the term ‘mediarchy’. To understand mediarchy, we need to look both at the effects that the media have on us and also at the new forms of being and experience that they induce in us. We can never entirely escape from the effects of the mediarchies that operate through us but by becoming more aware of their conditioning, we can develop the new forms of political analysis and practice which are essential if we are to rise to the unprecedented challenges of our time. This comprehensive and far-reaching book will be essential reading for students and scholars in media and communications, politics and sociology, and it will be of great interest to anyone concerned about the multiple and complex ways that the media – from newspapers and TV to social media and the internet – shape our social, political and personal lives today.

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What is it that leaves us shell shocked in the face of the massacres carried out in New York on 9/11 or in Paris on 13 November 2015? How are we to explain the intensity of the reaction to the attacks on Charlie Hebdo? Answering these questions involves trying to understand what a society goes through when it is subjected to the ordeal of terrorist attacks. And it impels us to try to explain why millions of people feel so concerned and shaken by them, even when they do not have a direct connection with any of the victims. In Shell Shocked, sociologist Gérôme Truc sheds new light on these events, returning to the ways in which ordinary individuals lived through and responded to the attacks of 9/11, of 11 March 2004 in Madrid and 7 July 2005 in London. Analysing political language and media images, demonstrations of solidarity and minutes of silence, as well as the tens of thousands of messages addressed to the victims, his investigation brings about the complexity of our feelings about the Islamists' attacks. It also uncovers the sources of the solidarity that, in our individualistic societies, ultimately finds expression in the first person singular rather than the first person plural: 'I am Charlie', 'I am Paris.' This timely and path-breaking book will appeal to students and scholars in sociology and politics and to anyone interested in understanding the impact of terrorism in contemporary societies.

Read more less

The Politics of the Near offers a novel approach to social unrest in post-apartheid South Africa. Keeping the noise of demonstrations, barricades, and clashes with the police at a distance, this ethnography of a poor people’s movement traces individual commitments and the mainsprings of mobilization in the ordinary social and intimate life of activists, their relatives, and other township residents. Tournadre’s approach picks up on aspects of activists lives that are often neglected in the study of social movements that help us better understand the dynamics of protest and the attachment of activists to their organization and its cause. What Tournadre calls a “politics of the near” takes shape, through sometimes innocuous actions and beyond the separation between public and domestic spheres. By mapping the daily life of Black and low-income neighborhoods and the intimate domain where expectations and disappointments surface, The Politics of the Near offers a different perspective on the “rainbow nation”—a perspective more sensitive to the fact that, three decades after the end of apartheid, poverty and race are still as tightly interwoven as ever.

Read more less

In 1983—as France struggled with race-based crimes, police brutality, and public unrest—youths from Vénissieux (working-class suburbs of Lyon) led the March for Equality and Against Racism, the first national demonstration of its type in France. As Abdellali Hajjat reveals, the historic March for Equality and Against Racism symbolized for many the experience of the children of postcolonial immigrants. Inspired by the May '68 protests, these young immigrants stood against racist crimes, for equality before the law and the police, and for basic rights such as the right to work and housing. Hajjat also considers the divisions that arose from the march and offers fresh insight into the paradoxes and intricacies of movements pushing toward sweeping social change. Translated into English for the first time, The Wretched of France contemplates the protest's lasting significance in France as well as its impact within the context of larger and comparable movements for civil rights, particularly in the US.

Read more less

The Alfa Romeo 105 series Spider is one of the most admired drop-head sports cars to come out of Italy. Launched in 1966, its radical new look was not immediately welcomed. As prospective buyers gradually warmed to the model, enhancements were introduced including more powerful engines and higher-spec body and interior fittings. Despite its inauspicious start, production of this much-admired car lasted for twenty-seven years, finally stopping in 1993. Jim Talbott and Andrew Brown pay homage to the 105/115 series Alfa Spider. With over 330 photographs, many specially commissioned, this new book describes the Alfa Romeo company history including its philosophy of incorporating driver appeal into all of its products, resulting in some of the most desirable vehicles of their age; it details the evolution of the 105/115 series through four distinct body styles; lists the technical design specifications and every major version of the Spider and finally, discusses the issues and challenges of finding and owning a classic Spider.

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Proust's only other work of fiction published in his lifetime apart from the monumental novel cycle 'In Search of Lost Time, Pleasures and Days' takes the reader on a journey through the high-society circles of fin-de-siecle Paris, presenting the lives, loves and attitudes of a host of unforgettable characters.

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In this pathbreaking book, Pierre Charbonnier opens up a new intellectual terrain: an environmental history of political ideas. His aim is not to locate the seeds of ecological thought in the history of political ideas as others have done, but rather to show that all political ideas, whether or not they endorse ecological ideals, are informed by a certain conception of our relationship to the Earth and to our environment. The fundamental political categories of modernity were founded on the idea that we could improve on nature, that we could exert a decisive victory over its excesses and claim unlimited access to earthly resources. In this way, modern thinkers imagined a political society of free individuals, equal and prosperous, alongside the development of industry geared towards progress and liberated from the Earth’s shackles. Yet this pact between democracy and growth has now been called into question by climate change and the environmental crisis. It is therefore our duty today to rethink political emancipation, bearing in mind that this can no longer draw on the prospect of infinite growth promised by industrial capitalism. Ecology must draw on the power harnessed by nineteenth-century socialism to respond to the massive impact of industrialization, but it must also rethink the imperative to offer protection to society by taking account of the solidarity of social groups and their conditions in a world transformed by climate change. This timely and original work of social and political theory will be of interest to a wide readership in politics, sociology, environmental studies and the social sciences and humanities generally.

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Coming back into town after a hunting expedition, Alexandre Dumas witnesses an incredible scene: a man has come to hand himself in to the mayor after decapitating his wife, terrified by the fact that her severed head spoke to him even after her death. This prompts the guests at a dinner Dumas attends later that evening to exchange stories of death and the supernatural, ranging from accounts of the guillotine during the Terror to tales of vampires and fratricide in the Carpathians. The Thousand and One Ghosts – here presented in its first and only translation into English – is a gloriously macabre work by the celebrated author of The Three Musketeers and The Count of Monte Cristo, which also touches on the serious political issue of capital punishment.

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There are around 5,000 languages spoken across the world today, but the languages that coexist in our multilingual world have varied functions and fulfil various roles. Some are spoken by small groups, a village or a tribe; others, much less numerous, are spoken by hundreds of millions of speakers. Certain languages, like English, French and Chinese, are highly valued, while others are largely ignored. Even if all languages are equal in the eyes of the linguist, the world’s languages are in fact fundamentally unequal. All languages do not have the same value, and their inequality is at the heart of the way they are organized across the world. In this major book Louis-Jean Calvet, one of the foremost sociolinguists working today, develops an ecological approach to language in order to analyse the changing structure of the world language system. The ecological approach to language begins from actual linguistic practices and studies the relations between these practices and their social, political and economic environment. The practices which constitute languages, on the one hand, and their environment, on the other, form a linguistic ecosystem in which languages coexist, multiply and influence one another. Using a rich panoply of examples from across the world, Calvet elaborates the ecological approach and shows how it can shed light on the changing forms of language use in the world today. This path-breaking book will be of great value to students and scholars in linguistics and sociolinguistics and to anyone concerned with the fate of languages in our increasingly globalized world.

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The Middle East, often referred to as the cradle of the three monotheisms, is saturated with symbolism. Situated at the crossroads of Asia, Africa, and Europe, it is a land marked by the rich confluence of religions and peoples. It has also been the focal point of endemic tensions and conflicts, many of which stretch back into the mists of time. In this new history of the Middle East, Jean-Pierre Filiu looks beyond religion and focuses his attention on the processes by which powers and their areas of domination were established over time. His starting point is 395, the year when the Roman Empire was divided into eastern and western halves: at that point, the Middle East emerged as a specific entity, freed from external domination, and a Christianity of the East asserted itself, turned towards Byzantium rather than towards Rome. From this point on, Filiu follows a strictly Middle Eastern dynamic, tracing the rise and fall of powers linked to the three principal centres of Egypt, Syria, and Iraq and recounting the procession of empires, invasions, and assertions of imperialist ambition that have characterized the region since then. The book closes in 2022, when the men and women of the Middle East were still struggling for the right to define their destiny by telling their stories in their own voices. This magisterial and up-to-date history of the Middle East will be essential reading for students and scholars and for anyone interested in the history and politics of one of the most important and contested regions of the modern world.

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Musculoskeletal X-rays for Medical Students provides the key principles and skills needed for the assessment of normal and abnormal musculoskeletal radiographs. With a focus on concise information and clear visual presentation, it uses a unique colour overlay system to clearly present abnormalities. Musculoskeletal X-rays for Medical Students: • Presents each radiograph twice, side by side – once as would be seen in a clinical setting and again with clearly highlighted anatomy or pathology • Focuses on radiographic appearances and abnormalities seen in common clinical presentations, highlighting key learning points relevant to each condition • Covers introductory principles, normal anatomy and common pathologies, in addition to disease-specific sections covering adult and paediatric practice • Includes self-assessment to test knowledge and presentation techniques Musculoskeletal X-rays for Medical Students is designed for medical students, junior doctors, nurses and radiographers, and is ideal for both study and clinical reference.

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First published in 1939, a few years before his most influential works in theatre and philosophy, The Wall was Sartre’s first and only collection of short fiction. The title piece tells the story of a prisoner during the Spanish Civil War, on the eve of his execution by a firing squad, who is told he will be spared if he can betray the whereabouts of a fellow Republican. This leads him to question his cause and his loyalty, as the mental torment that he and two other inmates endure unfolds in unflinching detail. This collection, which also includes ‘The Bedoom’, ‘Herostratus’ and ‘Intimacy’ – short psychological tales in which individuals grapple with questions of madness, sexuality and death – as well as ‘The Childhood of a Leader’, the extended chronicle of a young man’s emotional deterioration and embrace of Fascism, provides a fascinating and accessible introduction to the author who would become the figurehead of Existentialism.

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When the immoral libertine Monsieur de Franval marries and fathers a daughter, he decides to inculcate in her a sense of absolute freedom, an unconventional education that involves the two becoming secret lovers. But Franval's virtuous, God-fearing wife becomes suspicious and confronts him, setting off a tragic chain of events. Part of Sade's The Crimes of Love cycle, this shocking tale - which was among the writings banned for publication until the twentieth century - tests the limits of morality and portrays the disastrous consequences of freedom and pleasure.

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Famed for having killed his cousin Alessandro, the Duke of Florence, in 1537, but also for writing accomplished literary works, including a comedy and several poems, Lorenzino de’ Medici remains one of the most enigmatic figures of Italian literature. In his masterpiece, Apology for a Murder, he reveals the inner motives behind his act, portraying himself as a hero to be numbered alongside the great tyrannicides of ancient Rome and Greece. Lorenzino himself, in 1548, was murdered by two soldiers hired either by the emperor Charles V or by Cosimo, Alessandro’s successor as Duke, and this volume includes the dramatic account of his killing by Francesco Bibboni, one of the assassins, as well as a selection of Lorenzino’s poems, giving a fully rounded image of the antihero of Alfred de Musset’s Lorenzaccio.

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An old man arrives at the offices of the lawyer Derville, claiming to be Colonel Chabert, a hero of the Napoleonic Wars who was left for dead on the battlefield, but in fact managed to survive under a pile of corpses before spending years as a recovering amnesiac. Having returned to Paris and discovered that his wife has married an aristocrat who has liquidated all his assets, Chabert enlists the help of Derville to recover both his name and his fortune. Part of Balzac’s La Comédie humaine cycle, Colonel Chabert is a poignant tale about the pursuit of justice, as well as a portrait of France’s transition from the Napoleonic Empire to the Restoration. Inspired by actual events, the novella has captured the imagination of generations of readers and has been adapted for the stage and screen numerous times.

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The unexpectedly entertaining story of how the Church of England lost its place at the centre of English public life - now updated with new material by the authors including comments on the book's controversial first publication. The Church of England still seemed an essential part of Englishness, and even of the British state, when Mrs Thatcher was elected in 1979. The decades which followed saw a seismic shift in the foundations of the C of E, leading to the loss of more than half its members and much of its influence. In England today ‘religion’ has become a toxic brand, and Anglicanism something done by other people. How did this happen? Is there any way back? This ‘relentlessly honest’ and surprisingly entertaining book tells the dramatic and contentious story of the disappearance of the Church of England from the centre of public life. The authors – religious correspondent Andrew Brown and academic Linda Woodhead – watched this closely, one from the inside and one from the outside. That Was the Church, That Was shows what happened and explains why.

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A carriage transporting ten passengers fleeing from Rouen is stopped at a village inn by Prussian soldiers, who decide to detain them until one of their party, the prostitute Boule de Suif, consents to sleep with their officer. When Boule de Suif refuses to do so on account of her principles and patriotic sentiments, the solidarity initially manifested by her fellow travellers becomes increasingly tested as the deadlock continues, and the strained relationship between her and her “respectable” counterparts gradually worsens. A scathing satire of bourgeois prejudice and hypocrisy and a compelling snapshot of France during the 1870 Franco-Prussian War, ‘Boule de Suif’ – here presented with five other major stories by the author of Bel Ami – was declared a masterpiece by Flaubert and is widely considered to be Maupassant’s finest short story.

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Pierre Bourdieu and Abdelmalek Sayad met in their twenties in the midst of the Algerian war of independence. From their first meeting, a strong intellectual friendship was born between the French philosopher and the activist from the colony, nourished by the same desire to understand the world in order to change it. The work of both men was driven by the necessity of putting knowledge to use, whether by unveiling the relations of domination that structured life in Algeria or by opening emancipatory perspectives for the Algerian people. Colonies were, of course, a customary site of ethnographic work, but Bourdieu and Sayad refused to sacrifice scientific rigor to political expediency, even as Algeria descended deeper into war. Indeed, the act of understanding as a political commitment to the transformation of society lay at the heart of their project. Based on extensive interviews and deep archival work, Amín Pérez rediscovers the anticolonial origins of the pathbreaking social thought of these brilliant thinkers. Bourdieu and Sayad, he argues, forged another way of doing politics, laying the foundations of a revolutionary pedagogy, not just for anticolonial liberation but for true social emancipation.​

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The global triumph of democracy was announced thirty years ago, promising an age of consensus in which the dispassionate consideration of objective problems would give birth to a world at peace. Today, these grand hopes lie in ruins, and the era touted as new has turned out to be remarkably similar to the old order. To understand why this might be so, we need to examine the nature of the consensus itself, which is not the peace that it promised but rather the map of a territory on which new forms of warfare are being waged. The objective reality that imposed itself at the end of the 1990s was an absolutized and globalized capitalism which has produced ever more inequality, exclusion and hate. In this book Jacques Rancière delivers a frank and piercing critique of the globalized capitalist consensus. The invasion of Iraq, the riots on Capitol Hill and the rise of the European far right all attest to the true nature of this consensus, as does the current state-sanctioned racism which exploits the disenchanted progressive tradition and is led by an intelligentsia that claims to be left-wing. At the same time, Rancière praises the dynamism of social movements which affirm the power of the assembly of equals and its capacity for worldmaking: autonomous protest collectives have proven themselves capable of opening breaches in the consensual order and challenging the post-1989 system of domination.

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With a population of nearly 1.5 billion and the world’s second largest economy, China is a major player in the world today, and yet many in the West know very little about contemporary China. This book provides a clear, authoritative and up-to-date history of China since 1949, drawing on extensive research to describe and explain the key developments and to dispel the many myths and misconceptions surrounding this twenty-first-century superpower. In contrast to many commentators who overstate the novelty of the Communist regime, Guiheux emphasizes instead its complex political heritage, highlighting the many continuities it shares with the reformers and revolutionaries of the early twentieth century. At the same time, the ability of China’s authoritarian regime to transform the economy and society is key to understanding its breakneck trajectory of modernization – an ability that, as Guiheux explains, far outweighed the importance and effectiveness of Mao’s utopian vision. Guiheux also aims to ‘de-exoticize’ China. While not on the path of a Western-style modernity, China has experienced the same phenomena that have characterized every historical process of modernization: industrialization, urbanization, bureaucratization and globalization. This expertly researched history of the People’s Republic of China will be essential reading for all students and scholars of Chinese history and politics, and for anyone interested in contemporary China.

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