Description

Worship signifies a wide field of liturgical ritual practices that extend from the Sunday morning service in a mainline church through a worship service in an African Independent Church to Christian ritual on the internet and cultural ritual-symbolic practices. Solid and solidified concepts are no longer sufficient for the study of this liquid field. This book approaches liturgical ritual from a different perspective. The first part of this book maps and explores the field of liturgical ritual studies. The second part of the book takes a first step in the process of conceptualisation and elaborates on the sensitising concept of liminality. In part three various aspects of the field are elaborated on in six double perspectives: bricolage/particularity, language/silence, image/sound, embodiment/performance, play/function, time/space. Part four reviews the road that the book has covered to this point from the two theological perspectives that characterise Protestant worship: Sacrament/Word and Prayer/Worship.

Worship in the Network Culture: Liturgical Ritual Studies. Fields and Methods, Concepts and Metaphors

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£86.79

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Paperback / softback by M. Barnard , M. Barnard

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Worship signifies a wide field of liturgical ritual practices that extend from the Sunday morning service in a mainline church... Read more

    Publisher: Peeters Publishers
    Publication Date: 12/05/2014
    ISBN13: 9789042930698, 978-9042930698
    ISBN10: 9042930691

    Number of Pages: 415

    Non Fiction , Religion

    Description

    Worship signifies a wide field of liturgical ritual practices that extend from the Sunday morning service in a mainline church through a worship service in an African Independent Church to Christian ritual on the internet and cultural ritual-symbolic practices. Solid and solidified concepts are no longer sufficient for the study of this liquid field. This book approaches liturgical ritual from a different perspective. The first part of this book maps and explores the field of liturgical ritual studies. The second part of the book takes a first step in the process of conceptualisation and elaborates on the sensitising concept of liminality. In part three various aspects of the field are elaborated on in six double perspectives: bricolage/particularity, language/silence, image/sound, embodiment/performance, play/function, time/space. Part four reviews the road that the book has covered to this point from the two theological perspectives that characterise Protestant worship: Sacrament/Word and Prayer/Worship.

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