Description

The Walls of Babylon is a radically revisionist reading of the Revelation to John, offering startling insights into the historical roots of Gnosticism, the social dynamics of early Christianity, and the shattering impact of apocalyptic eschatology. Based on a careful analysis of the text, David Arthur argues that the motivating circumstance for Revelation was provided not by external Roman oppression but by a fierce internal dispute between gnostic and proto-orthodox factions within the early church. In the ensuing controversy, John did not side with ecclesiastical officials, as might be expected, but instead took up the cause of the persecuted outcasts. Following the precedent of the classical prophets, he speaks as a champion for the downtrodden and dispossessed––represented, for him, by the gnostic heretics. The book he has left us presents a fiery symbolic rebuke of proto-orthodox Christianity, and by extension, challenges normative religious paradigms at every level of belief and praxis.

The Walls of Babylon: An Alternative Reading of the Revelation to John

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The Walls of Babylon is a radically revisionist reading of the Revelation to John, offering startling insights into the historical... Read more

    Publisher: Rowman & Littlefield
    Publication Date: 06/07/2021
    ISBN13: 9781978702516, 978-1978702516
    ISBN10: 1978702515

    Number of Pages: 262

    Description

    The Walls of Babylon is a radically revisionist reading of the Revelation to John, offering startling insights into the historical roots of Gnosticism, the social dynamics of early Christianity, and the shattering impact of apocalyptic eschatology. Based on a careful analysis of the text, David Arthur argues that the motivating circumstance for Revelation was provided not by external Roman oppression but by a fierce internal dispute between gnostic and proto-orthodox factions within the early church. In the ensuing controversy, John did not side with ecclesiastical officials, as might be expected, but instead took up the cause of the persecuted outcasts. Following the precedent of the classical prophets, he speaks as a champion for the downtrodden and dispossessed––represented, for him, by the gnostic heretics. The book he has left us presents a fiery symbolic rebuke of proto-orthodox Christianity, and by extension, challenges normative religious paradigms at every level of belief and praxis.

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