Description

According to most social scientists, the advent of a global media village and the rise of liberal democratic government would diminish ethnic and national identity as a source of political action. Yet the contemporary world is in the midst of an explosion of identity politics and often violent ethnonationalism. This volume examines cases ranging from the well-publicized ethnonationalism of Bosnia and post-Apartheid South Africa to ethnic conflicts in Belgium and Sri Lanka. Scholars including John Comaroff, Stanley J. Tambiah and Ernesto Laclau argue that continued acceptance of imposed ethnic terms as the most appropriate vehicle for collective self-identification and social action legitimizes the conditions of inequality that give rise to them in the first place. This attempt to explain the inadequacies of current approaches to power and ethnicity forges more realistic alternatives to the volatile realities of social difference.

The Politics of Difference: Ethnic Premises in a World of Power

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Hardback by Edwin N. Wilmsen , Patrick McAllister

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According to most social scientists, the advent of a global media village and the rise of liberal democratic government would... Read more

    Publisher: The University of Chicago Press
    Publication Date: 01/08/1996
    ISBN13: 9780226900162, 978-0226900162
    ISBN10: 0226900169

    Number of Pages: 220

    Non Fiction , Politics, Philosophy & Society

    Description

    According to most social scientists, the advent of a global media village and the rise of liberal democratic government would diminish ethnic and national identity as a source of political action. Yet the contemporary world is in the midst of an explosion of identity politics and often violent ethnonationalism. This volume examines cases ranging from the well-publicized ethnonationalism of Bosnia and post-Apartheid South Africa to ethnic conflicts in Belgium and Sri Lanka. Scholars including John Comaroff, Stanley J. Tambiah and Ernesto Laclau argue that continued acceptance of imposed ethnic terms as the most appropriate vehicle for collective self-identification and social action legitimizes the conditions of inequality that give rise to them in the first place. This attempt to explain the inadequacies of current approaches to power and ethnicity forges more realistic alternatives to the volatile realities of social difference.

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