Description

With characteristic wit, Harry Berger, Jr., brings his flair for close reading to texts and images across two millennia that illustrate what he calls “structural misanthropology.” Beginning with a novel reading of Plato, Berger emphasizes Socrates’s self-acknowledged failures. The dialogues, he shows, offer up, only to dispute, a misanthropic polis. The Athenian city-state, they worry, is founded on a social order motivated by apprehension—both the desire to take and the fear of being taken. In addition to suggesting new political
and philosophical dimensions to Platonic thought, Berger’s attention to rhetorical practice offers novel ways of parsing the dialogic method itself.
In the book’s second half, Berger revisits and revises his earlier accounts of Italian humanism, Elizabethan drama, and Dutch painting. Berger shows how structural misanthropology helps us to read the competitive practices that characterize Renaissance writing and art, whether in Machiavelli’s constitutional prostheses, Shakespeare’s pageants of humiliation, or the elbow jabs of Dutch portraiture.

The Perils of Uglytown: Studies in Structural Misanthropology from Plato to Rembrandt

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Paperback / softback by Harry Berger

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With characteristic wit, Harry Berger, Jr., brings his flair for close reading to texts and images across two millennia that... Read more

    Publisher: Fordham University Press
    Publication Date: 01/07/2015
    ISBN13: 9780823245178, 978-0823245178
    ISBN10: 0823245179

    Number of Pages: 336

    Non Fiction , Art & Photography

    Description

    With characteristic wit, Harry Berger, Jr., brings his flair for close reading to texts and images across two millennia that illustrate what he calls “structural misanthropology.” Beginning with a novel reading of Plato, Berger emphasizes Socrates’s self-acknowledged failures. The dialogues, he shows, offer up, only to dispute, a misanthropic polis. The Athenian city-state, they worry, is founded on a social order motivated by apprehension—both the desire to take and the fear of being taken. In addition to suggesting new political
    and philosophical dimensions to Platonic thought, Berger’s attention to rhetorical practice offers novel ways of parsing the dialogic method itself.
    In the book’s second half, Berger revisits and revises his earlier accounts of Italian humanism, Elizabethan drama, and Dutch painting. Berger shows how structural misanthropology helps us to read the competitive practices that characterize Renaissance writing and art, whether in Machiavelli’s constitutional prostheses, Shakespeare’s pageants of humiliation, or the elbow jabs of Dutch portraiture.

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