Description

Book Synopsis

This work is an exposition of the traditions of Japanese blind singers who accompanied themselves on the biwa, and of the complex identity of Yamashika Yoshiyuki (1901–1996), a man widely portrayed as the last such "living relic" of the medieval bards called biwa hoshi. The author draws upon approaches from Japanese historical and literature studies, performance studies and ethnomusicology in an examination of history, which yielded on the one hand images of blind singers that still circulate in Japan, and on the other a particular tradition of musical story-telling and rites in regional Kyushu, of representations of Yamashika in diverse media, of his experience training for and making a living as a professional performer and rituals from the 1920s on, and of the oral compositional process in performances made between 1989 and 1992.



Trade Review

[T]his book gives an excellent ethnomusicological overview of these blind musicians, their situations, and the social, cultural, and historical contexts surrounding their work. Although de Ferranti mentions that the documents about them are scarce, he was able to gather enough detailed information to give, I believe, a pertinent idea of their life, particularly through the eyes of a unique musician

-- Bruno Deschenes * Monumenta Nipponica *

The Last Biwa Singer: A Blind Musician in

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    A Paperback / softback by Hugh de Ferranti

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      View other formats and editions of The Last Biwa Singer: A Blind Musician in by Hugh de Ferranti

      Publisher: Cornell University Press
      Publication Date: 31/03/2012
      ISBN13: 9781933947433, 978-1933947433
      ISBN10: 1933947438

      Description

      Book Synopsis

      This work is an exposition of the traditions of Japanese blind singers who accompanied themselves on the biwa, and of the complex identity of Yamashika Yoshiyuki (1901–1996), a man widely portrayed as the last such "living relic" of the medieval bards called biwa hoshi. The author draws upon approaches from Japanese historical and literature studies, performance studies and ethnomusicology in an examination of history, which yielded on the one hand images of blind singers that still circulate in Japan, and on the other a particular tradition of musical story-telling and rites in regional Kyushu, of representations of Yamashika in diverse media, of his experience training for and making a living as a professional performer and rituals from the 1920s on, and of the oral compositional process in performances made between 1989 and 1992.



      Trade Review

      [T]his book gives an excellent ethnomusicological overview of these blind musicians, their situations, and the social, cultural, and historical contexts surrounding their work. Although de Ferranti mentions that the documents about them are scarce, he was able to gather enough detailed information to give, I believe, a pertinent idea of their life, particularly through the eyes of a unique musician

      -- Bruno Deschenes * Monumenta Nipponica *

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