Description
Book SynopsisToo often, Levinas''s thought is distanced from traditional ethical enterprises, especially from normative ethics. It is put into the service of directly normative ends such as a call for respect for women or disadvantaged social groups, or for new normative understandings of the relation of doctors to patients or teachers to students and the like. There is nothing wrong with using Levinas for normative purposes, but this demands that we be clear on what account of normativity can be found in his work. Perpich re-reads central ethical concepts in Levinas''s thought (alterity, the face, and responsibility) in order to offer the first full account of his contribution to our understanding of normativity or the ways in which others'' claims are binding on us. She then extends this interpretation into two vexed areas of Levinas scholarship: the possibility of developing an environmental ethics based on his work and the possibility of applying his ethics to the emancipatory projects of ne
Trade Review
"Well-written, urbane, conversant with the relevant secondary literature, even more conversant with Levinas's thought, Perpich's book treats the central topics and issues raised by Levinas's ethics with grace, intelligence, balance, penetration, and argumentative skill and is ever aware of his ethics' originality and importance." -- Richard A. Cohen, Isaac Swift Distinguished Professor of Judaic Studies * University of North Carolina at Charlotte *
Table of Contents
Introduction: But Is It Ethics? I I Alterity: The Problem of Transcendence 17 2 Singularity: The Unrepresentable Face 50o 3 Responsibility: The Infinity of the Demand 78 4 Ethics: Normativity and Norms 124 5 Scarce Resources? Levinas, Animals, and the Environment 150 6 Failures of Recognition and the Recognition of Failure: Levinas and Identity Politics 177
