Description

Winner, Body and Embodiment Award presented by the American Sociological Association
Imagine yourself without a face—the task
seems impossible. The face is a core feature of our physical identity. Our face
is how others identify us and how we think of our ‘self’. Yet, human faces are
also functionally essential as mechanisms for communication and as a means of
eating, breathing, and seeing. For these reasons, facial disfigurement can
endanger our fundamental notions of self and identity or even be life threatening,
at worse. Precisely because it is so difficult to conceal our faces, the
disfigured face compromises appearance, status, and, perhaps, our very way of
being in the world.
In Saving Face, sociologist Heather Laine
Talley examines the cultural meaning and social significance of interventions
aimed at repairing faces defined as disfigured. Using ethnography,
participant-observation, content analysis, interviews, and autoethnography,
Talley explores four sites in which a range of faces are “repaired:” face
transplantation, facial feminization surgery, the reality show Extreme Makeover, and the international charitable
organization Operation Smile,. Throughout, she considers how efforts focused on
repair sometimes intensify the stigma associated with disfigurement. Drawing
upon experiences volunteering at a camp for children with severe burns, Talley also
considers alternative interventions and everyday practices that both challenge
stigma and help those seen as disfigured negotiate outsider status.
Talley delves into the promise and
limits of facial surgery, continually examining how we might understand
appearance as a facet of privilege and a dimension of inequality. Ultimately,
she argues that facial work is not simply a conglomeration of reconstructive
techniques aimed at the human face, but rather, that appearance interventions
are increasingly treated as lifesaving work. Especially at a time when
aesthetic technologies carrying greater risk are emerging and when
discrimination based on appearance is rampant, this important book challenges
us to think critically about how we see the human face.

Saving Face: Disfigurement and the Politics of Appearance

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Hardback by Heather Laine Talley

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Short Description:

Winner, Body and Embodiment Award presented by the American Sociological Association Imagine yourself without a face—the task seems impossible. The... Read more

    Publisher: New York University Press
    Publication Date: 15/08/2014
    ISBN13: 9780814784105, 978-0814784105
    ISBN10: 0814784100

    Number of Pages: 256

    Non Fiction , Politics, Philosophy & Society

    Description

    Winner, Body and Embodiment Award presented by the American Sociological Association
    Imagine yourself without a face—the task
    seems impossible. The face is a core feature of our physical identity. Our face
    is how others identify us and how we think of our ‘self’. Yet, human faces are
    also functionally essential as mechanisms for communication and as a means of
    eating, breathing, and seeing. For these reasons, facial disfigurement can
    endanger our fundamental notions of self and identity or even be life threatening,
    at worse. Precisely because it is so difficult to conceal our faces, the
    disfigured face compromises appearance, status, and, perhaps, our very way of
    being in the world.
    In Saving Face, sociologist Heather Laine
    Talley examines the cultural meaning and social significance of interventions
    aimed at repairing faces defined as disfigured. Using ethnography,
    participant-observation, content analysis, interviews, and autoethnography,
    Talley explores four sites in which a range of faces are “repaired:” face
    transplantation, facial feminization surgery, the reality show Extreme Makeover, and the international charitable
    organization Operation Smile,. Throughout, she considers how efforts focused on
    repair sometimes intensify the stigma associated with disfigurement. Drawing
    upon experiences volunteering at a camp for children with severe burns, Talley also
    considers alternative interventions and everyday practices that both challenge
    stigma and help those seen as disfigured negotiate outsider status.
    Talley delves into the promise and
    limits of facial surgery, continually examining how we might understand
    appearance as a facet of privilege and a dimension of inequality. Ultimately,
    she argues that facial work is not simply a conglomeration of reconstructive
    techniques aimed at the human face, but rather, that appearance interventions
    are increasingly treated as lifesaving work. Especially at a time when
    aesthetic technologies carrying greater risk are emerging and when
    discrimination based on appearance is rampant, this important book challenges
    us to think critically about how we see the human face.

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