Description

The Second Vatican Council is the single most influential event in the twentieth-century history of the Catholic Church. The book analyzes the relationship between the Council and the "Ostpolitik" of the Vatican through the history of the Hungarian presence at Vatican II. Pope John XXIII, elected in 1958, was a catalyst. He thought that his most urgent task was to renew contacts with the Church behind the iron curtain. Hungarian participation at the Council was also made possible by the new pragmatic attitude in Hungarian church politics. After the crushing of the 1956 Revolution, churches in Hungary thought that the regime would last and were willing to compromise. Hungary did not consider Vatican II primarily an ecclesiastical event. It was considered a component of the negotiations between the Holy See and the Kadar regime: during the Council Hungary became the experimental laboratory of the Vatican's new eastern policy. Was it a Vatican decision or a Soviet instruction? Fejerdy suggests that it was a decision of the Holy See.

Pressed by a Double Loyalty: Hungarian Attendance at the Second Vatican Council, 1959-1965

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Hardback by András Fejérdy

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The Second Vatican Council is the single most influential event in the twentieth-century history of the Catholic Church. The book... Read more

    Publisher: Central European University Press
    Publication Date: 10/02/2017
    ISBN13: 9789633861424, 978-9633861424
    ISBN10: 963386142X

    Number of Pages: 446

    Description

    The Second Vatican Council is the single most influential event in the twentieth-century history of the Catholic Church. The book analyzes the relationship between the Council and the "Ostpolitik" of the Vatican through the history of the Hungarian presence at Vatican II. Pope John XXIII, elected in 1958, was a catalyst. He thought that his most urgent task was to renew contacts with the Church behind the iron curtain. Hungarian participation at the Council was also made possible by the new pragmatic attitude in Hungarian church politics. After the crushing of the 1956 Revolution, churches in Hungary thought that the regime would last and were willing to compromise. Hungary did not consider Vatican II primarily an ecclesiastical event. It was considered a component of the negotiations between the Holy See and the Kadar regime: during the Council Hungary became the experimental laboratory of the Vatican's new eastern policy. Was it a Vatican decision or a Soviet instruction? Fejerdy suggests that it was a decision of the Holy See.

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