Description

Mention Israel and internal conflict, and most people immediately think of the seemingly insoluble Palestinian problem. However, as Rachel Shabi explains in this acclaimed book, there is another crucial division within Israeli society: between Ashkenazi Jews, whose families come from Europe, and Sephardic or Mizrahi Jews, who come from the Arab countries of the Middle East. Herself from an Iraqi Jewish family, Shabi explores the history of this relationship, tracing it back to the first days of the new state of Israel. In a society desperate to identify itself with Europe, immigrants who spoke Arabic and followed Middle Eastern customs were seen as inferior. Sixty years later, such prejudices are still in force. As Shabi demonstrates, Mizrahis are strikingly less successful than Ashkenazis, condemned, often, to substandard education, low-quality housing and mockery for their accents, tastes and lifestyles. Not only does this damage Mizrahi lives and hopes; it also reflects a wider Israeli rejection of the Middle East and its culture that makes it impossible for Israel ever to become integrated within its own region.

Not The Enemy: Israel's Jews from Arab Lands

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Paperback / softback by Rachel Shabi

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Mention Israel and internal conflict, and most people immediately think of the seemingly insoluble Palestinian problem. However, as Rachel Shabi... Read more

    Publisher: Yale University Press
    Publication Date: 20/08/2010
    ISBN13: 9780300167696, 978-0300167696
    ISBN10: 0300167695

    Number of Pages: 320

    Non Fiction

    Description

    Mention Israel and internal conflict, and most people immediately think of the seemingly insoluble Palestinian problem. However, as Rachel Shabi explains in this acclaimed book, there is another crucial division within Israeli society: between Ashkenazi Jews, whose families come from Europe, and Sephardic or Mizrahi Jews, who come from the Arab countries of the Middle East. Herself from an Iraqi Jewish family, Shabi explores the history of this relationship, tracing it back to the first days of the new state of Israel. In a society desperate to identify itself with Europe, immigrants who spoke Arabic and followed Middle Eastern customs were seen as inferior. Sixty years later, such prejudices are still in force. As Shabi demonstrates, Mizrahis are strikingly less successful than Ashkenazis, condemned, often, to substandard education, low-quality housing and mockery for their accents, tastes and lifestyles. Not only does this damage Mizrahi lives and hopes; it also reflects a wider Israeli rejection of the Middle East and its culture that makes it impossible for Israel ever to become integrated within its own region.

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