Description

The Orthodox Jewish tradition affirms that Jewish exile will end with the coming of the Messiah. How, then, does Orthodoxy respond to the political realization of a Jewish homeland that is the state of Israel? In this study, the author probes Orthodoxy's divergent positions on Zionism, which range from radical condemnation to virtual beatification. Ravitzky traces the roots of Haredi ideology, which opposes the Zionist enterprise, and shows how Haredim living in Israel have come to terms with a state to them unholy and therefore doomed. Ravitzky also examines radical religious movements, including the Gush Emunim, to whom the state of Israel is a divine agent. He concludes with a discussion of the recent transformation of Habad Hassidism from conservatism to radical messianism. This work should be useful to those concerned with the complex confrontation between Jewish fundamentalism and Israeli political sovereignty, especially in light of the tragic death of Israeli Prime Minister Yitzhak Rabin.

Messianism, Zionism, & Jewish Religious Radicalism (Paper)

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Paperback / softback by Aviezer Ravitzky

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The Orthodox Jewish tradition affirms that Jewish exile will end with the coming of the Messiah. How, then, does Orthodoxy... Read more

    Publisher: The University of Chicago Press
    Publication Date: 01/09/1996
    ISBN13: 9780226705781, 978-0226705781
    ISBN10: 0226705781

    Number of Pages: 312

    Non Fiction

    Description

    The Orthodox Jewish tradition affirms that Jewish exile will end with the coming of the Messiah. How, then, does Orthodoxy respond to the political realization of a Jewish homeland that is the state of Israel? In this study, the author probes Orthodoxy's divergent positions on Zionism, which range from radical condemnation to virtual beatification. Ravitzky traces the roots of Haredi ideology, which opposes the Zionist enterprise, and shows how Haredim living in Israel have come to terms with a state to them unholy and therefore doomed. Ravitzky also examines radical religious movements, including the Gush Emunim, to whom the state of Israel is a divine agent. He concludes with a discussion of the recent transformation of Habad Hassidism from conservatism to radical messianism. This work should be useful to those concerned with the complex confrontation between Jewish fundamentalism and Israeli political sovereignty, especially in light of the tragic death of Israeli Prime Minister Yitzhak Rabin.

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