Description

This book is a comparative study of Hyderabadi emigrants settling in Pakistan, the United Kingdom, Australia, the United States, Canada, Kuwait, and the United Arab Emirates at the end of the twentieth century. Based on ten years of fieldwork and extensive interviews, it traces Hyderabadi culture and institutions in these places of settlement, looking at the different versions of Hyderabadi history transmitted and the personal networks and collective bodies formed abroad. Hyderabad, Islamic, and Urdu associations, in addition to other groups are surveyed, as are the marriages of the migrants and the subsequent generations.

The author shows how memories of old Hyderabad are retained, redefined, or discarded depending on generation, gender, class, and connections to the Nizam's former state of Hyderabad and the national narratives of the new sites of settlement. Throughout the book, she emphasizes the role of the state in identity formation, the importance of language and religion for retention and reformulation of identities, and the instability of diasporic communities both within and across national boundaries.

Locating Home: India's Hyderabadis Abroad

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Hardback by Karen Isaksen Leonard

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Description:

This book is a comparative study of Hyderabadi emigrants settling in Pakistan, the United Kingdom, Australia, the United States, Canada,... Read more

    Publisher: Stanford University Press
    Publication Date: 25/01/2007
    ISBN13: 9780804754422, 978-0804754422
    ISBN10: 080475442X

    Number of Pages: 416

    Non Fiction , Politics, Philosophy & Society

    Description

    This book is a comparative study of Hyderabadi emigrants settling in Pakistan, the United Kingdom, Australia, the United States, Canada, Kuwait, and the United Arab Emirates at the end of the twentieth century. Based on ten years of fieldwork and extensive interviews, it traces Hyderabadi culture and institutions in these places of settlement, looking at the different versions of Hyderabadi history transmitted and the personal networks and collective bodies formed abroad. Hyderabad, Islamic, and Urdu associations, in addition to other groups are surveyed, as are the marriages of the migrants and the subsequent generations.

    The author shows how memories of old Hyderabad are retained, redefined, or discarded depending on generation, gender, class, and connections to the Nizam's former state of Hyderabad and the national narratives of the new sites of settlement. Throughout the book, she emphasizes the role of the state in identity formation, the importance of language and religion for retention and reformulation of identities, and the instability of diasporic communities both within and across national boundaries.

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