Description

At the beginning of the twenty-first century, Egyptian women gained the unique right to divorce their husbands unilaterally through a procedure called khul'. This has been a controversial application; notwithstanding attempts to present the law as being grounded in Islamic law, opponents claim that khul' is a privileged women's law, and a western conspiracy aimed at destroying Egyptian family life and, by extension, Egyptian society. In Khul' Divorce in Egypt, Nadia Sonneveld explores the nature of the public debates--including the portrayal of khul' in films and cartoons--while an examination of the application of khul' in the courts and everyday life relates and compares this debate to the actual implementation of the procedure. She makes it clear that the points of controversy bear little resemblance to the lives of the lower-middle-class women who apply for khul'; they merely reflect profound changes in the institutions of marriage and family.

Khul' Divorce in Egypt: Public Debates, Judicial Practices, and Everyday Life

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Hardback by Nadia Sonneveld

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At the beginning of the twenty-first century, Egyptian women gained the unique right to divorce their husbands unilaterally through a... Read more

    Publisher: The American University in Cairo Press
    Publication Date: 15/05/2012
    ISBN13: 9789774164842, 978-9774164842
    ISBN10: 9774164849

    Number of Pages: 244

    Non Fiction , Law , Education

    Description

    At the beginning of the twenty-first century, Egyptian women gained the unique right to divorce their husbands unilaterally through a procedure called khul'. This has been a controversial application; notwithstanding attempts to present the law as being grounded in Islamic law, opponents claim that khul' is a privileged women's law, and a western conspiracy aimed at destroying Egyptian family life and, by extension, Egyptian society. In Khul' Divorce in Egypt, Nadia Sonneveld explores the nature of the public debates--including the portrayal of khul' in films and cartoons--while an examination of the application of khul' in the courts and everyday life relates and compares this debate to the actual implementation of the procedure. She makes it clear that the points of controversy bear little resemblance to the lives of the lower-middle-class women who apply for khul'; they merely reflect profound changes in the institutions of marriage and family.

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