Description

Drawing on qualitative research conducted in Brussels, Wallonia and Flanders, Islam and Turks in Belgium examines the interdependence between Muslim community and association.

With a focus on social groups, religious structures and circles within Turkish populations, this book demonstrates how communal and associative movements operate through a combination of relationships of proximity and distance. Proximity is a way in which Muslim organisations establish religious, social, and cultural ties with communities. Distance, on the other hand, takes into account social, historical, and political elements from abroad, and refers to the relationship with the Muslim world more broadly. As this reciprocal web of relations gives rise to Islamic mobilisations, it leads to the emergence or persistence of different figures of authority within associations and communities who articulate traditional, charismatic, and bureaucratic legitimacies.

This book will be of interest to students and scholars of the sociology of religion, migration, race, ethnicity and Islamic studies.


Islam and Turks in Belgium: Communities and Associations

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Hardback by Mehmet Orhan

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Drawing on qualitative research conducted in Brussels, Wallonia and Flanders, Islam and Turks in Belgium examines the interdependence between Muslim... Read more

    Publisher: Springer Nature Switzerland AG
    Publication Date: 24/01/2020
    ISBN13: 9783030346546, 978-3030346546
    ISBN10: 3030346544

    Number of Pages: 100

    Non Fiction

    Description

    Drawing on qualitative research conducted in Brussels, Wallonia and Flanders, Islam and Turks in Belgium examines the interdependence between Muslim community and association.

    With a focus on social groups, religious structures and circles within Turkish populations, this book demonstrates how communal and associative movements operate through a combination of relationships of proximity and distance. Proximity is a way in which Muslim organisations establish religious, social, and cultural ties with communities. Distance, on the other hand, takes into account social, historical, and political elements from abroad, and refers to the relationship with the Muslim world more broadly. As this reciprocal web of relations gives rise to Islamic mobilisations, it leads to the emergence or persistence of different figures of authority within associations and communities who articulate traditional, charismatic, and bureaucratic legitimacies.

    This book will be of interest to students and scholars of the sociology of religion, migration, race, ethnicity and Islamic studies.


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