Description
Book SynopsisIllumines the power of the unspoken in a variety of texts from the Pentateuch, the Prophets, and the Writings. This work argues that reading with irony in mind creates a charged and open rhetorical space in the texts that allows character, narration, and authorial voice to develop in unexpected ways.
Trade ReviewCarolyn J. Sharp suggests that many stories in the Hebrew Scriptures may be ironically intended. Interweaving literary theory and exegesis, Sharp argues that reading with irony in mind creates a charged and open rhetorical space in the texts that allows character, narration, and authorial voice to develop in unexpected ways. Main themes explored here include the ironizing of foreign rulers, the prostitute as icon of the ironic gaze, indeterminacy and dramatic irony in prophetic performance, and irony in ancient Israel's wisdom traditions. Sharp devotes special attention to how irony destabilizes dominant ways in which the Bible is read today, especially when it touches on questions of conflict, gender, and the Other.
* Shofar *
Author Carolyn J. Sharp, an associate professor of Hebrew Scriptures at Yale Divinity School, suggests that many stories in the Hebrew Scriptures may be ironically intended. In her new IU Press book, Irony and Meaning in the Hebrew Bible, she deftly interweaves literary theory and exegesis, while illuminating the power of the unspoken in a wide variety of texts from the Pentateuch, the Prophets and the Writings. She argues that reading with irony in mind creates a charged and open rhetorical space in the texts that allows character, narration and authorial voice to develop in unexpected ways. Main themes explored include the ironizing of foreign rulers, the prostitute as an icon of the ironic gaze, indeterminacy and dramatic irony in prophetic performance, and irony in ancient Israel's wisdom traditions. Sharp focuses on how irony destabilizes dominant ways in which the Bible is read today, especially when it touches on questions of conflict, gender and the Other. She is also the author of Prophecy and Ideology in Jeremiah: Struggles for Authority in the Deutero-Jeremianic Prose and Old Testament Prophets for Today.
-- Steve Hinnefeld * IU News Room, Book Marks *
'Universes hang in the balance with every act of reading an ironic sacred text'—this first line of the first chapter is the book's 'White Rabbit,' which instantly seduces the reader to follow the author into a newly-charted wonderland of biblical rhetoric. Highly recommended . . . .Sept./Oct. 2009
-- Dr. Yaffa Weisman * Hebrew Union College, Los Angeles, CA *
[This book] offers a fascinating exploration of the the presence and the power of irony in the Hebrew bible.Summer 2009
-- Tony Cartledge * Campbell University Divinity School *
Table of ContentsContents
Preface and Acknowledgments
Introduction
1. Interpreting Irony: Rhetorical, Hermeneutical, and Theological Possibilities
Irony and Contemporary Methodological Debates
Method: Multiaxial Cartography
Leaving the Garden: The Wisdom of Irony
2. Foreign Rulers and the Fear of God
Pharaoh and Abimelech as Innocents Ensnared
"Am I in the Place of God?": Joseph the Pretender
Belshazzar, Darius, and Hermeneutical Risk-Taking
The Ending of Esther and Narratological Excess
3. The Prostitute as Icon of the Ironic Gaze
Tamar the Righteous
Rahab the Clever
Jael the Bold
Gomer the Beloved
Ruth the Loyal
4. The Irony of Prophetic Performance
Oracular Indeterminacy and Dramatic Irony in the Story of Balaam
Hermeneutics of De(con)struction: Amos as Samson Redivivus
Contested Hermeneutics and the Undecidability of Micah 2:12–13
Irony as Emetic: Parody in the Book of Jonah
5. "How Long Will You Love Being Simple?" Irony in Wisdom Traditions
Ironic Representation, Authorial Voice, and Meaning in Qohelet
Rereading Desire as Doublespeak in Psalm 73
6. Conclusion
Irony and Scriptural Signifying
Leaving the Garden Again: New Beginnings
Notes
Bibliography
Index of Biblical Passages
Author Index
Subject Index
