Description

Offers a new perspective on Arendt as a political thinker as well as a political actor Provides succinct, critical summaries of Arendt's major works and how they have been read Shares insights into the main controversies of Arendt's lifetime and their resolution Presents an overview of interpretive approaches to Arendt's work and its relevance today Hannah Arendt has been classified as a critical theorist, a phenomenologist, an anti-feminist, a feminist ally, a democratic theorist, a republican theorist, a Heidegerrian, and a nostalgic Hellenophile. This book responds to these perspectives in two ways. First, we recognize that one can legitimately derive all these positionings from one or another of her writings; second, we insist nevertheless and precisely because all these approaches play some role in her work that her readers ought to follow her own claim that she 'does not belong to any club'. Instead, we introduce her works as exercises in political thinking, treating her as a dialogue partner, whose judgments and opinions remain open for reflection and discussion.

Hannah Arendt and Politics

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Hardback by Maria Robaszkiewicz , Michael Weinman

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Offers a new perspective on Arendt as a political thinker as well as a political actor Provides succinct, critical summaries... Read more

    Publisher: Edinburgh University Press
    Publication Date: 10/01/2023
    ISBN13: 9781474497220, 978-1474497220
    ISBN10: 1474497225

    Number of Pages: 232

    Non Fiction , Politics, Philosophy & Society

    Description

    Offers a new perspective on Arendt as a political thinker as well as a political actor Provides succinct, critical summaries of Arendt's major works and how they have been read Shares insights into the main controversies of Arendt's lifetime and their resolution Presents an overview of interpretive approaches to Arendt's work and its relevance today Hannah Arendt has been classified as a critical theorist, a phenomenologist, an anti-feminist, a feminist ally, a democratic theorist, a republican theorist, a Heidegerrian, and a nostalgic Hellenophile. This book responds to these perspectives in two ways. First, we recognize that one can legitimately derive all these positionings from one or another of her writings; second, we insist nevertheless and precisely because all these approaches play some role in her work that her readers ought to follow her own claim that she 'does not belong to any club'. Instead, we introduce her works as exercises in political thinking, treating her as a dialogue partner, whose judgments and opinions remain open for reflection and discussion.

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