Description

Leyb Naydus (1890-1918) expanded the possibilities of Yiddish poetry via his rich cosmopolitan works, introducing a wealth of themes and forms seldom seen in that language, including some of its first sonnets of literary merit. A devotee of European Symbolism, Naydus’s poems shimmer with his love of nature, especially that of his native Lithuania. His groundbreaking poetry explores classicism, exoticism, eroticism, Orientalism, and Judaism with equal verve.

Naydus’s work adds to our understanding of the creation of a major literature in a minor language. Indeed, this book shows how the poetics of minor-language literatures innovate simultaneously from within and without, and how those interactions can offer even greater creative possibilities than the major language literatures with which they were in conversation. Naydus’s unique body of work not only expanded the repertoire of Yiddish poetry but also cemented it’s place on the world literary stage, convincing young Yiddish writers that this was a language that could fulfill their artistic aspirations.

Literary critic Naftoli Vaynig’s lengthy essay on Naydus, written in 1943 in the Vilne Ghetto, makes a remarkable case for why the poems of this cosmopolitan aesthete, who died so tragically young, should serve as a fitting emblem for a culture threatened with extinction. Finkin’s Exile as Home, published here with a translation of Vaynig’s essay, Naydus Studies, extends that argument.

Exile as Home: The Cosmopolitan Poetics of Leyb Naydus

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Hardback by Jordan D. Finkin

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Leyb Naydus (1890-1918) expanded the possibilities of Yiddish poetry via his rich cosmopolitan works, introducing a wealth of themes and... Read more

    Publisher: University of Pittsburgh Press
    Publication Date: 30/05/2017
    ISBN13: 9780822945062, 978-0822945062
    ISBN10: 822945061

    Number of Pages: 240

    Non Fiction , ELT & Literary Studies , Education

    Description

    Leyb Naydus (1890-1918) expanded the possibilities of Yiddish poetry via his rich cosmopolitan works, introducing a wealth of themes and forms seldom seen in that language, including some of its first sonnets of literary merit. A devotee of European Symbolism, Naydus’s poems shimmer with his love of nature, especially that of his native Lithuania. His groundbreaking poetry explores classicism, exoticism, eroticism, Orientalism, and Judaism with equal verve.

    Naydus’s work adds to our understanding of the creation of a major literature in a minor language. Indeed, this book shows how the poetics of minor-language literatures innovate simultaneously from within and without, and how those interactions can offer even greater creative possibilities than the major language literatures with which they were in conversation. Naydus’s unique body of work not only expanded the repertoire of Yiddish poetry but also cemented it’s place on the world literary stage, convincing young Yiddish writers that this was a language that could fulfill their artistic aspirations.

    Literary critic Naftoli Vaynig’s lengthy essay on Naydus, written in 1943 in the Vilne Ghetto, makes a remarkable case for why the poems of this cosmopolitan aesthete, who died so tragically young, should serve as a fitting emblem for a culture threatened with extinction. Finkin’s Exile as Home, published here with a translation of Vaynig’s essay, Naydus Studies, extends that argument.

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