Description

For the Tumbuka people of Malawi, traditional medical practices are filled with music. This ethnography explores a health care system populated by dancing prophets, singing patients and drummed spirits. Tumbuka healers diagnose diseases by enacting divination trances in which they "see" the causes of past events and their consequences for patients. Music is the structural nexus where healer, patient, and spirit meet - it is the energizing heat that fuels the trance, transforming both the bodily and social functioning of the individual. Friedson shows how the sound of the ng'oma drum, the clapping of the choir, call-and-response singing and the jangle of tin belts and iron anklets do not simply accompany other more important ritual activities - they are the very substance of a sacred clinical reality. This analysis of the relation between music and mental and biological health should interest medical anthropologists, Africanists, and religious scholars as well as ethnomusicologists.

Dancing Prophets: Musical Experience in Tumbuka Healing

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£28.78

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Paperback / softback by Steven M. Friedson

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For the Tumbuka people of Malawi, traditional medical practices are filled with music. This ethnography explores a health care system... Read more

    Publisher: The University of Chicago Press
    Publication Date: 01/09/1996
    ISBN13: 9780226265025, 978-0226265025
    ISBN10: 0226265021

    Number of Pages: 260

    Non Fiction , Politics, Philosophy & Society

    Description

    For the Tumbuka people of Malawi, traditional medical practices are filled with music. This ethnography explores a health care system populated by dancing prophets, singing patients and drummed spirits. Tumbuka healers diagnose diseases by enacting divination trances in which they "see" the causes of past events and their consequences for patients. Music is the structural nexus where healer, patient, and spirit meet - it is the energizing heat that fuels the trance, transforming both the bodily and social functioning of the individual. Friedson shows how the sound of the ng'oma drum, the clapping of the choir, call-and-response singing and the jangle of tin belts and iron anklets do not simply accompany other more important ritual activities - they are the very substance of a sacred clinical reality. This analysis of the relation between music and mental and biological health should interest medical anthropologists, Africanists, and religious scholars as well as ethnomusicologists.

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