Description

The Liber de causis (De causis et processu universitatis a prima causa), a monotheistic reworking of Proclus’ Elements of Theology, was translated from Arabic into Latin in the twelfth century, with an attribution to Aristotle. Considering this Neoplatonic text a product of Aristotle's school and even the completion of Aristotle’s Metaphysics, Albert the Great concluded his series of Aristotelian paraphrases by commenting on it.

To do so was to invite controversy, since accidents of translation had made many readers think that the Liber de causis taught that God made only the first creature, which in turn created the diverse multitude of lesser things. Thus, Albert’s contemporaries in the Christian West took the text to uphold the supposedly Aristotelian doctrine that from the One only one thing can emanate—a doctrine they rejected, believing as they did that God freely determined the number and kinds of creatures. Albert, however, defended the philosophers against the theologians of his day, denying that the thesis "from the One only one proceeds" removed God’s causality from the diversity and multiplicity of our world. This Albert did by appealing to a greater theologian, Pseudo-Dionysius the Areopagite, and equating the being that is the subject of metaphysics with the procession of Being from God's intellect, a procession Dionysius described in On the Divine Names.

Creation as Emanation examines Albert's reading of the Liber de causis with an eye toward two questions: First, how does Albert view the relation between faith and reason, so that he can identify creation from nothing with emanation from God? And second, how does he understand Platonism and Aristotelianism, so that he can avoid the misreadings of his fellow theologians by finding in a late-fifth-century Neoplatonist the key to Aristotle’s meaning?

Creation as Emanation: The Origin of Diversity in Albert the Great's On the Causes and the Procession of the Universe

Product form

£81.00

Includes FREE delivery
RRP: £90.00 You save £9.00 (10%)
Usually despatched within 5 days
Hardback by Therese Bonin

1 in stock

Short Description:

The Liber de causis (De causis et processu universitatis a prima causa), a monotheistic reworking of Proclus’ Elements of Theology,... Read more

    Publisher: University of Notre Dame Press
    Publication Date: 25/04/2001
    ISBN13: 9780268023515, 978-0268023515
    ISBN10: 0268023514

    Number of Pages: 188

    Non Fiction , ELT & Literary Studies , Education

    Description

    The Liber de causis (De causis et processu universitatis a prima causa), a monotheistic reworking of Proclus’ Elements of Theology, was translated from Arabic into Latin in the twelfth century, with an attribution to Aristotle. Considering this Neoplatonic text a product of Aristotle's school and even the completion of Aristotle’s Metaphysics, Albert the Great concluded his series of Aristotelian paraphrases by commenting on it.

    To do so was to invite controversy, since accidents of translation had made many readers think that the Liber de causis taught that God made only the first creature, which in turn created the diverse multitude of lesser things. Thus, Albert’s contemporaries in the Christian West took the text to uphold the supposedly Aristotelian doctrine that from the One only one thing can emanate—a doctrine they rejected, believing as they did that God freely determined the number and kinds of creatures. Albert, however, defended the philosophers against the theologians of his day, denying that the thesis "from the One only one proceeds" removed God’s causality from the diversity and multiplicity of our world. This Albert did by appealing to a greater theologian, Pseudo-Dionysius the Areopagite, and equating the being that is the subject of metaphysics with the procession of Being from God's intellect, a procession Dionysius described in On the Divine Names.

    Creation as Emanation examines Albert's reading of the Liber de causis with an eye toward two questions: First, how does Albert view the relation between faith and reason, so that he can identify creation from nothing with emanation from God? And second, how does he understand Platonism and Aristotelianism, so that he can avoid the misreadings of his fellow theologians by finding in a late-fifth-century Neoplatonist the key to Aristotle’s meaning?

    Customer Reviews

    Be the first to write a review
    0%
    (0)
    0%
    (0)
    0%
    (0)
    0%
    (0)
    0%
    (0)

    Recently viewed products

    © 2024 Book Curl,

      • American Express
      • Apple Pay
      • Diners Club
      • Discover
      • Google Pay
      • Maestro
      • Mastercard
      • PayPal
      • Shop Pay
      • Union Pay
      • Visa

      Login

      Forgot your password?

      Don't have an account yet?
      Create account