Description

Book Synopsis
The Commentary on Revelation is Bede's first venture into Biblical exegesis -- an ambitious choice for a young monastic scholar in a newly Christianized land. Its subject matter – the climax of the great story of creation and redemption, of history and of time itself – adds to the Commentary's intrinsic importance, for these themes lie at the heart of Bede's concerns and of his achievement as a historian, exegete, scholar, and preacher. But Bede was also a man of his age. When he penned the Commentary around 703, speculation and anxiety about the end of the world was in the air. According to conventional chronology, almost 6000 years had passed since creation. If for God 'one day… is as a thousand years, and a thousand years as one day' (2 Peter 3:8), the world was destined to last six millennia, corresponding to the six days of creation. The end, then, was close. Bede vigorously opposed the temptation to calculate the time of the end. The Commentary argues that Revelation is not a literal prophecy, but a symbolic reflection on the perennial struggle of the Church in this world. At the same time, the young Bede is starting to shape his own account of how the end-times would unfold. This translation, prefaced by a substantial Introduction, will be of interest to students of medieval religious and cultural history, of Anglo-Saxon England, and of the history of Biblical exegesis in the Middle Ages.

Trade Review
[Faith Wallis's] translation is accurate and animated and she has done a splendid job of situating the work in the context of Bede's early writings on time and the millennium.
Michael Lapidge
Now Faith Wallis, known for her Bedan scholarship, especially for Bede’s The Reckoning of Time, has produced a translation of the Commentary with introduction and very informative notes that superbly complements Gryson’s edition. Her accurate translation of Bede’s work along with an informative commentary condenses Gryson’s French and Latin notes and adds some additional references. Wallis’s translation, besides being accurate and occasionally adding in brackets Bede’s Latin wording, has the advantage of indicating by the use of italics and notes when Bede incorporates within his commentary (as he very frequently does in this early work) comments by patristic authorities such as Tyconius, Primasius, Gregory, and Augustine; her book also provides a Select Bibliography and an excellent Index of Sources and Parallel Passages. A scholar who has Gryson’s Latin edition and Wallis’s detailed introduction and annotated translation at hand will be eminently equipped to read, understand, and reflect on Bede’s Commentary on Revelation.
George Hardin Brown, Digressus 13 (2013) -- George Hardin Brown * Digressus 13 (2013) *

Table of Contents
  • Acknowledgements
  • Abbreviations
  • Introduction
  • 1. Bede and the Latin Tradition of Exegesis of Revelation
  • 1.1 The Roots of Bede’s Major Exegetical Theme
  • 1.2 Victorinus of Pettau
  • 1.3 Apocalyptic Retreats and Revivals in the Fourth Century
  • 1.4 Tyconius
  • 1.5 The Tyconian Tradition from Augustine to the End of the
  • Sixth Century
  • 2. Bede’s Immediate Sources and How He Used Them
  • 2.1 ‘Commaticum interpretandi genus’
  • 2.2 A Mosaic of Quotations
  • 2.3 Reconstructing Bede’s Use of Tyconius
  • 2.4 The Occlusion of Primasius
  • 2.5 Did Bede Read Caesarius?
  • 2.6 Bede’s Borrowings from Augustine
  • 2.7 Bede Reads Jerome and Gregory
  • 2.8 Was Bede’s Exegesis Influenced by Visual Sources?
  • 2.9 Bede and the Text of the Bible
  • 3. Date and Circumstances of Composition
  • 3.1 The Significance of the Date of Composition
  • 3.2 The Commentary on Revelation and the Preface to the Commentary on Acts
  • 3.3 Obstrepentes causae?
  • 3.4 An Apocalyptic Eighth Century?
  • 4. Shape and Style of the Commentary on Revelation
  • 4.1 The Poem of Bede the Priest
  • 4.2 Bede’s Preface: The Structure of Revelation and the ‘periochae’
  • 4.3 Bede’s Preface: The Methodological Framework
  • 4.4. The Unscheduled Future: How Bede Shapes the Meaning of Revelation
  • 4.5 Judgement and Reform
  • 5. Bede’s Commentary on Revelation: Transmission and Translation
  • 5.1 Transmission in Manuscript
  • 5.2 The Commentary in Print
  • 5.3 Principles Governing the Present Translation
  • Bede: Commentary on Revelation
  • The Poem of Bede the Priest
  • Preface
  • Book 1
  • Book 2
  • Book 3
  • Appendix: The capitula lectionum on Revelation Ascribed to Bede
  • Select Bibliography
  • Index of Sources and Parallels
  • General Index

Bede: Commentary on Revelation

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    A Paperback / softback by Bede, Faith Wallis

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      Publisher: Liverpool University Press
      Publication Date: 19/04/2013
      ISBN13: 9781846318450, 978-1846318450
      ISBN10: 1846318459

      Description

      Book Synopsis
      The Commentary on Revelation is Bede's first venture into Biblical exegesis -- an ambitious choice for a young monastic scholar in a newly Christianized land. Its subject matter – the climax of the great story of creation and redemption, of history and of time itself – adds to the Commentary's intrinsic importance, for these themes lie at the heart of Bede's concerns and of his achievement as a historian, exegete, scholar, and preacher. But Bede was also a man of his age. When he penned the Commentary around 703, speculation and anxiety about the end of the world was in the air. According to conventional chronology, almost 6000 years had passed since creation. If for God 'one day… is as a thousand years, and a thousand years as one day' (2 Peter 3:8), the world was destined to last six millennia, corresponding to the six days of creation. The end, then, was close. Bede vigorously opposed the temptation to calculate the time of the end. The Commentary argues that Revelation is not a literal prophecy, but a symbolic reflection on the perennial struggle of the Church in this world. At the same time, the young Bede is starting to shape his own account of how the end-times would unfold. This translation, prefaced by a substantial Introduction, will be of interest to students of medieval religious and cultural history, of Anglo-Saxon England, and of the history of Biblical exegesis in the Middle Ages.

      Trade Review
      [Faith Wallis's] translation is accurate and animated and she has done a splendid job of situating the work in the context of Bede's early writings on time and the millennium.
      Michael Lapidge
      Now Faith Wallis, known for her Bedan scholarship, especially for Bede’s The Reckoning of Time, has produced a translation of the Commentary with introduction and very informative notes that superbly complements Gryson’s edition. Her accurate translation of Bede’s work along with an informative commentary condenses Gryson’s French and Latin notes and adds some additional references. Wallis’s translation, besides being accurate and occasionally adding in brackets Bede’s Latin wording, has the advantage of indicating by the use of italics and notes when Bede incorporates within his commentary (as he very frequently does in this early work) comments by patristic authorities such as Tyconius, Primasius, Gregory, and Augustine; her book also provides a Select Bibliography and an excellent Index of Sources and Parallel Passages. A scholar who has Gryson’s Latin edition and Wallis’s detailed introduction and annotated translation at hand will be eminently equipped to read, understand, and reflect on Bede’s Commentary on Revelation.
      George Hardin Brown, Digressus 13 (2013) -- George Hardin Brown * Digressus 13 (2013) *

      Table of Contents
      • Acknowledgements
      • Abbreviations
      • Introduction
      • 1. Bede and the Latin Tradition of Exegesis of Revelation
      • 1.1 The Roots of Bede’s Major Exegetical Theme
      • 1.2 Victorinus of Pettau
      • 1.3 Apocalyptic Retreats and Revivals in the Fourth Century
      • 1.4 Tyconius
      • 1.5 The Tyconian Tradition from Augustine to the End of the
      • Sixth Century
      • 2. Bede’s Immediate Sources and How He Used Them
      • 2.1 ‘Commaticum interpretandi genus’
      • 2.2 A Mosaic of Quotations
      • 2.3 Reconstructing Bede’s Use of Tyconius
      • 2.4 The Occlusion of Primasius
      • 2.5 Did Bede Read Caesarius?
      • 2.6 Bede’s Borrowings from Augustine
      • 2.7 Bede Reads Jerome and Gregory
      • 2.8 Was Bede’s Exegesis Influenced by Visual Sources?
      • 2.9 Bede and the Text of the Bible
      • 3. Date and Circumstances of Composition
      • 3.1 The Significance of the Date of Composition
      • 3.2 The Commentary on Revelation and the Preface to the Commentary on Acts
      • 3.3 Obstrepentes causae?
      • 3.4 An Apocalyptic Eighth Century?
      • 4. Shape and Style of the Commentary on Revelation
      • 4.1 The Poem of Bede the Priest
      • 4.2 Bede’s Preface: The Structure of Revelation and the ‘periochae’
      • 4.3 Bede’s Preface: The Methodological Framework
      • 4.4. The Unscheduled Future: How Bede Shapes the Meaning of Revelation
      • 4.5 Judgement and Reform
      • 5. Bede’s Commentary on Revelation: Transmission and Translation
      • 5.1 Transmission in Manuscript
      • 5.2 The Commentary in Print
      • 5.3 Principles Governing the Present Translation
      • Bede: Commentary on Revelation
      • The Poem of Bede the Priest
      • Preface
      • Book 1
      • Book 2
      • Book 3
      • Appendix: The capitula lectionum on Revelation Ascribed to Bede
      • Select Bibliography
      • Index of Sources and Parallels
      • General Index

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