Description

The anonymous pre-Gaṅgeśa Navya-Nyāya treatise Upādhidarpaṇa (UD) deals exclusively with the so-called upādhi, a key concept in the Navya-Nyāya theory of inference. The present volume contains the first published edition and translation of the only extant manuscript of the UD. Numerous notes have been added to the translation in order to elucidate the contents and to give a clue to the historical context, as regards authors, works, and philosophical doctrines that are referenced in the UD. Moreover, an extensive introductory chapter provides new insights into relations between the Navya-Nyāya doctrine of upādhi and modern logical theories such as John L. Pollock’s theory of defeasible reasoning and property theories, especially property adaptations of well-founded and non-well-founded set theories.

A very intriguing aspect of the UD is the author’s attempt to define all candidate upādhis by means of a “general defining characteristic” (sāmānyalakṣaṇa) which is a property of itself. He advocates a non-well-founded property concept and distances himself from what is communis opinio in Nyāya, viz. that self-dependence (ātmāśraya) is a kind of absurdity. No such discussion concerning the problem of foundation in the Navya-Nyāya logic of property and location is to be found in the later Upādhivāda of Gaṅgeśa’s Tattavacintāmaṇi.

An Indian Theory of Defeasible Reasoning: The Doctrine of upādhi in the Upādhidarpaṇa

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Hardback by Eberhard Guhe

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The anonymous pre-Gaṅgeśa Navya-Nyāya treatise Upādhidarpaṇa (UD) deals exclusively with the so-called upādhi, a key concept in the Navya-Nyāya theory... Read more

    Publisher: Harvard University Press
    Publication Date: 15/02/2022
    ISBN13: 9780674273412, 978-0674273412
    ISBN10: 0674273419

    Number of Pages: 320

    Description

    The anonymous pre-Gaṅgeśa Navya-Nyāya treatise Upādhidarpaṇa (UD) deals exclusively with the so-called upādhi, a key concept in the Navya-Nyāya theory of inference. The present volume contains the first published edition and translation of the only extant manuscript of the UD. Numerous notes have been added to the translation in order to elucidate the contents and to give a clue to the historical context, as regards authors, works, and philosophical doctrines that are referenced in the UD. Moreover, an extensive introductory chapter provides new insights into relations between the Navya-Nyāya doctrine of upādhi and modern logical theories such as John L. Pollock’s theory of defeasible reasoning and property theories, especially property adaptations of well-founded and non-well-founded set theories.

    A very intriguing aspect of the UD is the author’s attempt to define all candidate upādhis by means of a “general defining characteristic” (sāmānyalakṣaṇa) which is a property of itself. He advocates a non-well-founded property concept and distances himself from what is communis opinio in Nyāya, viz. that self-dependence (ātmāśraya) is a kind of absurdity. No such discussion concerning the problem of foundation in the Navya-Nyāya logic of property and location is to be found in the later Upādhivāda of Gaṅgeśa’s Tattavacintāmaṇi.

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