Description

This book studies the fifteenth-century north India through an intimate exploration of three compositions of the poet-scholar, Vidyapati: a Sanskrit treatise on writing, a celebratory biography in Apabhramsa, and a collection of mytho-historical tales in Sanskrit. An intimate linguistic, literary, and historical study of these texts reveals a world that is marked by a range of ideas, expertise, literary tropes, ethical regimes and historical consciousness drawn eclectically from sources that we are used to thinking of as belonging to 'diverse' politico-cultural traditions. Vidyapati laced these ideas with contemporary flavour, classicizing impulse and useable forms. He was not alone in doing so. As the book shows, many of the ideals extolled in fifteenth-century literary cultures appear to be those more appropriate for ambitious and expansive political formations associated with an imperial state. That such a state was to emerge only a century later is probably a testimony to the fact that ideas incubate and get actualized in realpolitik only in the long duration.

A Political History of Literature: Vidyapati and the Fifteenth Century

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Hardback by Dr Pankaj Jha

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Description:

This book studies the fifteenth-century north India through an intimate exploration of three compositions of the poet-scholar, Vidyapati: a Sanskrit... Read more

    Publisher: OUP India
    Publication Date: 17/01/2019
    ISBN13: 9780199489558, 978-0199489558
    ISBN10: 0199489556

    Number of Pages: 272

    Non Fiction , ELT & Literary Studies , Education

    Description

    This book studies the fifteenth-century north India through an intimate exploration of three compositions of the poet-scholar, Vidyapati: a Sanskrit treatise on writing, a celebratory biography in Apabhramsa, and a collection of mytho-historical tales in Sanskrit. An intimate linguistic, literary, and historical study of these texts reveals a world that is marked by a range of ideas, expertise, literary tropes, ethical regimes and historical consciousness drawn eclectically from sources that we are used to thinking of as belonging to 'diverse' politico-cultural traditions. Vidyapati laced these ideas with contemporary flavour, classicizing impulse and useable forms. He was not alone in doing so. As the book shows, many of the ideals extolled in fifteenth-century literary cultures appear to be those more appropriate for ambitious and expansive political formations associated with an imperial state. That such a state was to emerge only a century later is probably a testimony to the fact that ideas incubate and get actualized in realpolitik only in the long duration.

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