Description
Book SynopsisScholars have long been intrigued by the Buddha''s defining action (karma) as intention. This book explores systematically how intention and agency were interpreted in all genres of early Theravada thought. It offers a philosophical exploration of intention and motivation as they are investigated in Buddhist moral psychology. At stake is how we understand karma, the nature of moral experience, and the possibilities for freedom. In contrast to many studies that assimilate Buddhist moral thinking to Western theories of ethics, the book attends to distinctively Buddhist ways of systematizing and theorizing their own categories. Arguing that meaning is a product of the explanatory systems used to explore it, the book pays particular attention to genre and to the 5th-century commentator Buddhaghosa''s guidance on how to read Buddhist texts. The book treats all branches of the Pali canon (the Tipitaka, that is, the Suttas, the Abhidhamma, and the Vinaya), as well as narrative sources (the Dh
Trade ReviewThis book will be a major contribution to scholarship in Buddhist Studies, as well as to the discipline of moral psychology more generally. The scholarship is impeccable, the attention to canonical material and secondary literature in Buddhist Studies as well as to relevant work in Western philosophy and social theory is meticulous. The book is rich in hermeneutical and philosophical insight, carefully argued, and written with uncommon perspicuity, grace and even humor I would not be surprised if it were to be recognized as one of the most significant recent contributions to Buddhist philosophy. * Jay L. Garfield, Kwan Im Thong Hood Cho Temple Professor of Humanities, Yale-NUS College *
Throughout this original, humane, and often beautiful exploration of Buddhist moral thinking, Maria Heim allows herself to be taught and guided by the great Buddhist thinker Buddhaghosa about how to read Buddhist texts well and how to think reflectively about the nature of a moral person. The result is that we are introduced to a Buddhaghosa that we have not met before: an astute humanist always alert to the complexities of the moral life, and a contemporary with us, as it were, offering us fresh resources for our own efforts to make sense of ourselves as moral persons * Charles Hallisey, Harvard Divinity School *
Table of ContentsTable of Contents ; Abbreviations ; Introduction ; Chapter One: Constructing Experience: Intention in the Suttas ; Chapter Two: The Work of Intention: Mental Life in the Abhidhamma ; Chapter Three: Culpability and Disciplinary Culture in the Vinaya ; Chapter Four: Making Actions Intelligible: Intention and Mind in Stories ; Conclusion ; Bibliography ; Notes ; Index
