Description
Book SynopsisIn Spinoza’s Argument for Substance Monism: Why There Is Only One Thing, Christopher Martin provides an interpretation and defense of this argument, using speculative metaphysics as a method to show how the key terms and concepts are employed and fit together. Specifically, Martin argues that (i) Spinoza’s understanding of substance and attribute departs only slightly from dominant historic notions; (ii) his definition of God in terms of attributes instead of perfections is quite helpful and (mostly) compatible with more traditional definitions; and (iii) Spinoza’s pairing of causal and conceptual relations is more intuitive than we think. Martin also shows how these essences function as causes and explains why, with Spinoza’s understanding of emanation and conceptual independence, any substance must have every attribute. These features of Spinoza’s argument explain and defend his ultimate claim that God/Nature is the only substantial being in existence. This book demonstrates how approachable and compelling Spinoza’s argument is and illustrates the practice and potential of speculative metaphysics for specialists and non-specialists alike.
Trade ReviewIn Spinoza’s Argument for Substance Monism: Why There Is Only One Thing, Christopher Martin deploys the notion of conceptual independence and the principle of sufficient reason in development of a distinctive critical analysis of Spinoza’s argument for substance monism that engagingly unfurls the complexity, audacity, and grandeur of Spinoza’s thought.
-- Matthew Homan, Christopher Newport University
Martin’s book is simultaneously a lucid introduction to Spinoza’s metaphysics and an exciting contribution to the scholarship on Spinoza’s substance monism. The core of this book is a compelling reconstruction and defense of Spinoza’s argument that there is only one fundamental being in the cosmos. Yet it is also a testament to the enduring power of Spinoza’s philosophical method. Martin makes a forceful case for treating Spinoza’s ideas not merely as relics of the history of thought, but as philosophical possibilities that we must contend with even today.
-- John Grey, Michigan State University
In this valuable book, Martin brings a clear voice and vision to one of the most vexing arguments in seventeenth-century philosophy. Balancing a conversational tone with deep knowledge of the historic and scholarly context, Martin methodically lays out, explains, and defends Spinoza’s argument for substance monism. As he proceeds, Martin considers tricky concepts and arguments in sophisticated, but accessible, ways that will be of interest to both students and specialists. Spinoza’s Argument for Substance Monism is an excellent resource for understanding this component of Spinoza’s philosophical system and might just convince you that there is only one substance.
-- Thaddeus Robinson, Muhlenberg College
Table of ContentsAcknowledgments
Introduction
Chapter One: Spinoza’s Speculative Metaphysics
Chapter Two: Substance, Attributes and Modes
Chapter Three: Why God Must Exist
Chapter Four: Spinoza’s Argument for Monism
Chapter Five: Conceptual Independence and Emanation to the Rescue
Chapter Six: Modes and the World that Follows from God
Bibliography
About the Author
