Description

Book Synopsis
Ibn al-Faqīh was the Iranian author of a Geography in Arabic entitled Kitāb al-buldan written around the year 903. The original work is lost, but the abridged version, possibly composed around 1022, has survived in a handful of manuscripts. Only three manuscripts were known during De Goeje’s life and he used them all for his edition, which was originally published in 1885. Its introduction includes a summary of Ibn Faqīh’s life on the basis of the classical sources by De Goeje. Ibn al-Faqīh’s Kitāb al-buldan offers geographical and historical details not found in other sources, and it was in itself an important source for later works, for example by Muqaddasī and Yāqūt.

Mukhtaṣar Kitāb al-Buldān by Ibn al-Faqīh al-Hamadhānī: Muktasar kitab al-buldan / talif Abi Bakr Ahmad Ibn Muhammad al-Hamadani al-maruf bi-Ibn al-Faqih. M.J. de Goeje’s Classic Edition (1885) with Index and Glossary

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    A Paperback by M.J. de Goeje

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      View other formats and editions of Mukhtaṣar Kitāb al-Buldān by Ibn al-Faqīh al-Hamadhānī: Muktasar kitab al-buldan / talif Abi Bakr Ahmad Ibn Muhammad al-Hamadani al-maruf bi-Ibn al-Faqih. M.J. de Goeje’s Classic Edition (1885) with Index and Glossary by M.J. de Goeje

      Publisher: Brill
      Publication Date: Publication Date: 05/12/2013
      ISBN13: 9789004258723, 978-9004258723
      ISBN10:
      Also in:
      Geography Middle Eastern history

      Description

      Book Synopsis
      Ibn al-Faqīh was the Iranian author of a Geography in Arabic entitled Kitāb al-buldan written around the year 903. The original work is lost, but the abridged version, possibly composed around 1022, has survived in a handful of manuscripts. Only three manuscripts were known during De Goeje’s life and he used them all for his edition, which was originally published in 1885. Its introduction includes a summary of Ibn Faqīh’s life on the basis of the classical sources by De Goeje. Ibn al-Faqīh’s Kitāb al-buldan offers geographical and historical details not found in other sources, and it was in itself an important source for later works, for example by Muqaddasī and Yāqūt.

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