Description
Book SynopsisThis is the first full-length study of Spanish attitudes towards death and the afterlife during the peak years of the Counter-Reformation. It includes detailed accounts of the ways in which the 'good' deaths of King Philip II and Saint Teresa of Avila were interpreted by contemporaries.
Trade Review'This is a finely researched, lucidly written and carefully nuanced study.' Henry Kamen, The Times Literary Supplement
Table of ContentsPrologue: death and the sun; Part I. Eager for Heaven: Death and Testamentary Discourse in Madrid, 1520–1599: 1. Wills and the history of death in Madrid; 2. Approaching the divine tribunal; 3. Relinquishing one's body; 4. Impressing God and neighbor; 5. Planning for the soul's journey; 6. Aiding the needy, aiding oneself; 7. Conclusion; Part II. The King's Dissolving Body: Philip II and the Royal Paradigm of Death: 1. King Philip and his palace of death; 2. The king's many requiems; 3. Drawing lessons from the king's death; 4. Defending the faith through ritual; 5. Death, the Spanish monarchy, and the myth of sacredness; 6. Conclusion; Part III. The Saint's Heavenly Corpse: Teresa of Avila and the Ultimate Paradigm of Death: 1. From Alba to Heaven; 2. Come sweet death, come swift dying; 3. Imperishable flesh, incomparable wonder; 4. Earthbound no longer; 5. Saint Teresa's apparitions; 6. Conclusion; Epilogue: in death as in life: from the daily rounds of Hell to the vestibule of Heaven.
