Description

Book Synopsis
Sollers once wrote that, to him, Claudel was first and foremost the man who wrote, “Paradise is around us at this very moment, all its forests attentive like a great orchestra that invisibly adores and implores. The whole invention of the Universe with its notes falling vertiginously one by one into the abyss where the wonders of our dimensions are written.”

Well, Lacan is, to me, the one who says in this Seminar, “We are all familiar with hell, it is everyday life.”

Is that the same thing? No, I don't think so. Here there is no adoration, no invisible orchestra, no vertigo or wonders. Let us begin by the end: Lacan “evacuated” from the rue d’Ulm along with his audience, not without resistance or an uproar. The episode was in all the papers. What had he done to deserve such a fate? He had spoken not only to psychoanalysts, but also to young people who were still fired up by the events of May 1968, who nevertheless accepted him as a master of discourse at the same time as they dreamt of subverting the university system. What did he tell them? That “Revolution” means returning to the same place. That knowledge now imposes its law on power and has become uncontrollable. That thought is censorship itself. He spoke to them about Marx, but also about Pascal's wager—which became in his hands a new version of the master/slave dialectic—not to mention the foundations of set theory. He moved on to a discussion of perversion, and models of hysteria and obsession. All of that is connected, scintillates, and captivates.

Between the lines, the dialogue between Lacan and himself continues regarding the subject of jouissance and the relationship between jouissance and speech and language.

Table of Contents
Figures

Translator’s Note



INTRODUCTION

I. From Surplus Value to Surplus Jouissance



The Inconsistency of the Other

II. The Knowledge Market and Truth (on) Strike

III. Topology of the Other

IV. Facts and What is Said

V. “I Am What I Is”

VI. Toward a Practice of Logic in Psychoanalysis



On Pascal’s Wager

VII. Introduction to Pascal’s Wager

VIII. The One and Little a

IX. From Fibonacci to Pascal

X. The Three Matrices

XI. Truth’s Retardation and the Administration of Knowledge



Jouissance: Its Field

XII. “The Freud Event”

XIII. On Jouissance Posited as an Absolute

XIV. The Two Sides of Sublimation

XV. High Fever

XVI. Structures of Perversion




Jouissance: Its Real

XVII. Thought (as) Censorship

XVIII. Inside Outside

XIX. Knowledge and Power

XX. Knowledge and Jouissance

XXI. Responses to Aporias



Jouissance: Its Logic

XXII. Paradoxes of Psychoanalytic Action

XXIII. How to Generate Surplus Jouissance Logically

XXIV. On the One-Extra



Evacuation

XXV. The Ravishing Ignominy of the Hommelle



Appendices

Fibonacci as Used by Lacan, by Luc Miller

Reader’s Guide, by Jacques-Alain Miller

Dossier on the Evacuation



Index

From an Other to the other, Book XVI

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      View other formats and editions of From an Other to the other, Book XVI by Jacques Lacan

      Publisher: John Wiley and Sons Ltd
      Publication Date: 13/10/2023
      ISBN13: 9781509510054, 978-1509510054
      ISBN10: 1509510052
      Also in:
      Psychology

      Description

      Book Synopsis
      Sollers once wrote that, to him, Claudel was first and foremost the man who wrote, “Paradise is around us at this very moment, all its forests attentive like a great orchestra that invisibly adores and implores. The whole invention of the Universe with its notes falling vertiginously one by one into the abyss where the wonders of our dimensions are written.”

      Well, Lacan is, to me, the one who says in this Seminar, “We are all familiar with hell, it is everyday life.”

      Is that the same thing? No, I don't think so. Here there is no adoration, no invisible orchestra, no vertigo or wonders. Let us begin by the end: Lacan “evacuated” from the rue d’Ulm along with his audience, not without resistance or an uproar. The episode was in all the papers. What had he done to deserve such a fate? He had spoken not only to psychoanalysts, but also to young people who were still fired up by the events of May 1968, who nevertheless accepted him as a master of discourse at the same time as they dreamt of subverting the university system. What did he tell them? That “Revolution” means returning to the same place. That knowledge now imposes its law on power and has become uncontrollable. That thought is censorship itself. He spoke to them about Marx, but also about Pascal's wager—which became in his hands a new version of the master/slave dialectic—not to mention the foundations of set theory. He moved on to a discussion of perversion, and models of hysteria and obsession. All of that is connected, scintillates, and captivates.

      Between the lines, the dialogue between Lacan and himself continues regarding the subject of jouissance and the relationship between jouissance and speech and language.

      Table of Contents
      Figures

      Translator’s Note



      INTRODUCTION

      I. From Surplus Value to Surplus Jouissance



      The Inconsistency of the Other

      II. The Knowledge Market and Truth (on) Strike

      III. Topology of the Other

      IV. Facts and What is Said

      V. “I Am What I Is”

      VI. Toward a Practice of Logic in Psychoanalysis



      On Pascal’s Wager

      VII. Introduction to Pascal’s Wager

      VIII. The One and Little a

      IX. From Fibonacci to Pascal

      X. The Three Matrices

      XI. Truth’s Retardation and the Administration of Knowledge



      Jouissance: Its Field

      XII. “The Freud Event”

      XIII. On Jouissance Posited as an Absolute

      XIV. The Two Sides of Sublimation

      XV. High Fever

      XVI. Structures of Perversion




      Jouissance: Its Real

      XVII. Thought (as) Censorship

      XVIII. Inside Outside

      XIX. Knowledge and Power

      XX. Knowledge and Jouissance

      XXI. Responses to Aporias



      Jouissance: Its Logic

      XXII. Paradoxes of Psychoanalytic Action

      XXIII. How to Generate Surplus Jouissance Logically

      XXIV. On the One-Extra



      Evacuation

      XXV. The Ravishing Ignominy of the Hommelle



      Appendices

      Fibonacci as Used by Lacan, by Luc Miller

      Reader’s Guide, by Jacques-Alain Miller

      Dossier on the Evacuation



      Index

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