Description
Book SynopsisThe old assumption that modernization leads to secularization is outdated. Yet the certainty that religion is an anthropological universal that can only be suppressed by governments is also dead. Thus it is now a favorable moment for a new perspective on religion. This book takes human experiences of self-transcendence as its point of departure. Religious faith is seen as an attempt to articulate and interpret such experiences. Faith then is neither useful nor a symptom of weakness or misery, but an opening up of ways of experience. This book develops this basic idea, contrasts it with the thinking of some leading religious thinkers of our time, and relates it to the current debates about human rights and universal human dignity.
Trade Review“At a time when public discussion of religion seems polarized between religious fundamentalists and hard secularists, who in their own way are equally fundamentalist, it is refreshing to have a book that reminds us that religion is not a kind of primitive and false scientific theory, but a kind of experience, the experience of self-transcendence. Joas’s reflections on religious experience and the ways it can be articulated are developed in dialogue with major contemporary thinkers such as Charles Taylor, Paul Ricoeur, and Jürgen Habermas. Open-minded and sensitive both to religious claims and to secular criticisms, Joas has made an enormous contribution to the serious discussion and understanding of religion.”
—Robert Bellah, Emeritus Professor of Sociology, University of California–Berkeley and coauthor of Habits of the Heart and The Good Society.
“Joas offers a prescient collection of essays on the contemporary relevance of religion. … [He] is a clear writer, and the appeal of the topics discussed should hold the interest of any reader interested in the phenomenon of religion. Joas’s work deserves a large audience.”
—Anglican Theological Review
Table of ContentsPart 1 Religious Experience; Chapter 1 Do We Need Religion?; Chapter 2 Religion in the Age of Contingency; Chapter 3 On the Articulation of Experience; Part 2 Between Theology and Social Science; Chapter 4 Sociology and the Sacred: Key Texts in the Sociology of Religion; Chapter 5 Sophisticated Fundamentalism from the Left? On John Milbank; Chapter 6 A Catholic Modernity? Faith and Knowledge in the Work of Charles Taylor; Chapter 7 God in France: Paul Ricoeur As Theoretical Mediator; Chapter 8 Post-Secular Religion? On Jürgen Habermas; Part 3 Human Dignity; Chapter 9 Decency, Justice, Dignity: On Avishai Margalit; Chapter 10 Respect for Indisposability: A Contribution to the Bioethics Debate; Chapter 11 Human Dignity: The Religion of Modernity?;
