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Book Synopsis

This book argues that positivism, though now the dominant paradigm for both the natural and the human sciences, is intrinsically unfit for the latter. In particular, it is unfit for linguistics and cognitive science, where it is ultimately self-destructive, since it fails to account for causality, while the mind, the primary object of research of the human sciences, cannot be understood unless considered to be an autonomous causal force.

Author Pieter Albertus Maria Seuren, who died shortly after this manuscript was finished and after a remarkable career, reviews the history of this issue since the seventeenth century. He focuses on Descartes, Leibniz, British Empiricism and Kant, arguing that neither cognition nor language can be adequately accounted for unless the mind is given its full due. This implies that a distinction must be madeâfollowing Alexius Meinong, but against Russell and Quineâbetween actual and virtual reality. The latter is a product of the causally active

A Refutation of Positivism in Philosophy of Mind

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    A Paperback by Pieter A.M. Seuren

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      Publisher: Taylor & Francis
      Publication Date: 10/8/2024
      ISBN13: 9781032493770, 978-1032493770
      ISBN10: 1032493771
      Also in:
      Psychological theory

      Description

      Book Synopsis

      This book argues that positivism, though now the dominant paradigm for both the natural and the human sciences, is intrinsically unfit for the latter. In particular, it is unfit for linguistics and cognitive science, where it is ultimately self-destructive, since it fails to account for causality, while the mind, the primary object of research of the human sciences, cannot be understood unless considered to be an autonomous causal force.

      Author Pieter Albertus Maria Seuren, who died shortly after this manuscript was finished and after a remarkable career, reviews the history of this issue since the seventeenth century. He focuses on Descartes, Leibniz, British Empiricism and Kant, arguing that neither cognition nor language can be adequately accounted for unless the mind is given its full due. This implies that a distinction must be madeâfollowing Alexius Meinong, but against Russell and Quineâbetween actual and virtual reality. The latter is a product of the causally active

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