Description

Book Synopsis

Studies Wordsworth in the context of Zen thought and art.

This book demonstrates that Zen thought and art provide both a generative and a formative context for understanding the spirituality of the English poet William Wordsworth (1770-1850). Combining methods of modern literary scholarship with the philosophical initiatives of the Kyoto School, the text crosses disciplines as well as cultures, offering a nonmonotheistic, nonpantheistic philosophical ground upon which to study what Wordsworth calls the tranquil soul and the one Presence that underlies the great whole of life. Anticipating a variety of audiences, the discourse progresses from general, introductory level discussions of Zen philosophy and literature to the more technical philosophical idiom of the Kyoto School, employing intertextual readings of a variety of Wordsworthian and Zen documents to broaden and deepen the East-West dialogue as it has been unfolding since the pioneering work of D. T. Suzuki and Kitaro Nishida.

An important aspect of this study is its twofold purpose: to situate Wordsworth more centrally in the evolving global community of intercultural and interreligious communication and to demonstrate the unique flexibility and universality of Zen as a medium of spiritual growth and aesthetic understanding.

Wordsworth and the Zen Mind The Poetry of

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    A Paperback by John G. Rudy

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      Publisher: State University Press of New York (SUNY)
      Publication Date: Publication Date: 3/28/1996 12:00:00 AM
      ISBN13: 9780791429044, 978-0791429044
      ISBN10: 0791429040

      Description

      Book Synopsis

      Studies Wordsworth in the context of Zen thought and art.

      This book demonstrates that Zen thought and art provide both a generative and a formative context for understanding the spirituality of the English poet William Wordsworth (1770-1850). Combining methods of modern literary scholarship with the philosophical initiatives of the Kyoto School, the text crosses disciplines as well as cultures, offering a nonmonotheistic, nonpantheistic philosophical ground upon which to study what Wordsworth calls the tranquil soul and the one Presence that underlies the great whole of life. Anticipating a variety of audiences, the discourse progresses from general, introductory level discussions of Zen philosophy and literature to the more technical philosophical idiom of the Kyoto School, employing intertextual readings of a variety of Wordsworthian and Zen documents to broaden and deepen the East-West dialogue as it has been unfolding since the pioneering work of D. T. Suzuki and Kitaro Nishida.

      An important aspect of this study is its twofold purpose: to situate Wordsworth more centrally in the evolving global community of intercultural and interreligious communication and to demonstrate the unique flexibility and universality of Zen as a medium of spiritual growth and aesthetic understanding.

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