Description

Book Synopsis
On the aesthetic and intellectual affinities between recent art and conspiracy.

Written in the wake of the far-right populist turn in Europe, the US, and beyond, What We Do Is Secret addresses aesthetic and intellectual affinities between recent art and conspiracy, proposing a theory of conspiracy that is not primarily concerned with conspiracy theory. This inquiry takes shape across chapters on the politics of post-internet art aesthetics; the sublime and possessive individualism in recent “critical” art; Cady Noland’s security fences, and silkscreens of the Symbionese Liberation Army; and mutuality, secrecy, and improvisation in the work of Ima-Abasi Okon. Larne Abse Gogarty discusses the relationship between culture and contemporary politics, following on from David Lloyd’s proposition that through its compensatory qualities, the aesthetic sphere naturalizes forms of life lived under the rule of property. What kind of art can work against this? Can art exist as a conspiracy capable of corroding that rule?

What We Do Is Secret: Contemporary Art and the

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    A Paperback / softback by Larne Abse Gogarty, Hannah Black

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      View other formats and editions of What We Do Is Secret: Contemporary Art and the by Larne Abse Gogarty

      Publisher: Sternberg Press
      Publication Date: 06/06/2023
      ISBN13: 9783956795626, 978-3956795626
      ISBN10: 3956795628

      Description

      Book Synopsis
      On the aesthetic and intellectual affinities between recent art and conspiracy.

      Written in the wake of the far-right populist turn in Europe, the US, and beyond, What We Do Is Secret addresses aesthetic and intellectual affinities between recent art and conspiracy, proposing a theory of conspiracy that is not primarily concerned with conspiracy theory. This inquiry takes shape across chapters on the politics of post-internet art aesthetics; the sublime and possessive individualism in recent “critical” art; Cady Noland’s security fences, and silkscreens of the Symbionese Liberation Army; and mutuality, secrecy, and improvisation in the work of Ima-Abasi Okon. Larne Abse Gogarty discusses the relationship between culture and contemporary politics, following on from David Lloyd’s proposition that through its compensatory qualities, the aesthetic sphere naturalizes forms of life lived under the rule of property. What kind of art can work against this? Can art exist as a conspiracy capable of corroding that rule?

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