Description

Book Synopsis
Starting from Kant's striking question 'What is orientation in thinking?', this book argues that the main challenge facing global normative theorising lies in its failure to acknowledge its conceptual inadequacies. We do not know how to reason globally; instead, we tend to apply our domestic political experiences to the global context. Katrin Flikschuh argues that we must develop a form of global reasoning that is sensitive to the variability of contexts: rather than trying to identify a uniquely shareable set of substantive principles, we need to appreciate and understand local reasons for action. Her original and incisive study shows how such reasoning can benefit from the open-ended nature of Kant's systematic but non-dogmatic philosophical thinking, and from reorientation from a domestic to a non-domestic frame of thought. It will appeal to all those interested in global moral issues, as well as to Kant scholars.

Table of Contents
1. Conceptual loss in global political thinking; 2. On the moral necessity of states; 3. Non-individualist 'innate right'; 4. Re-orienting normative global thinking; 5. Progress without history; 6. Human rights for ancestors?; 7. The state as a failed universal; Conclusion.

What is Orientation in Global Thinking A Kantian Inquiry

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    A Hardback by Katrin Flikschuh

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      View other formats and editions of What is Orientation in Global Thinking A Kantian Inquiry by Katrin Flikschuh

      Publisher: Cambridge University Press
      Publication Date: 05/10/2017
      ISBN13: 9781107003811, 978-1107003811
      ISBN10:

      Description

      Book Synopsis
      Starting from Kant's striking question 'What is orientation in thinking?', this book argues that the main challenge facing global normative theorising lies in its failure to acknowledge its conceptual inadequacies. We do not know how to reason globally; instead, we tend to apply our domestic political experiences to the global context. Katrin Flikschuh argues that we must develop a form of global reasoning that is sensitive to the variability of contexts: rather than trying to identify a uniquely shareable set of substantive principles, we need to appreciate and understand local reasons for action. Her original and incisive study shows how such reasoning can benefit from the open-ended nature of Kant's systematic but non-dogmatic philosophical thinking, and from reorientation from a domestic to a non-domestic frame of thought. It will appeal to all those interested in global moral issues, as well as to Kant scholars.

      Table of Contents
      1. Conceptual loss in global political thinking; 2. On the moral necessity of states; 3. Non-individualist 'innate right'; 4. Re-orienting normative global thinking; 5. Progress without history; 6. Human rights for ancestors?; 7. The state as a failed universal; Conclusion.

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