Description

Book Synopsis

We and Ouri argues that we-ness should be approached not only from a self-centered or a self-less point of view, in which the we is only either a collection of individuals or an anonymous whole, but should be based on relation.' This relation is pre-subjective, meaning that the conscious, reflective, subjective self is not the conceptual basis of the relation. The irreducible metaphysical distinction between self and other is always there, but the awareness of it is not prior to this relation, which is an ontological pre-condition of self. The author argues that the distinction and unity of self and other in this relation can be comprehended spatially by applying knot logic. The author analyzes certain linguistic practices in Korean to show one representation of pre-subjective we-ness in language, but not in an ethnographical manner. By doing so, the author criticizes and challenges the Eurocentric tendency of philosophy and seeks to expand the diversity in philosophy.



Table of Contents

Chapter 1: We in Korean? Why

Chapter 2: We in Korean

Chapter 3: Self in Korean

Chapter 4: Self as Subject

Chapter 5: Self in Pre-subjective Relation

Chapter 6: Self-in-Relation and Pre-subjective We: Mathematical Representation

Chapter 7: We in Diagrams

Chapter 8: Primacy of We?

Chapter 9: Notion of Relation

Chapter 10: Feelings and Corporeality

Chapter 11: Collective Memory: Boundary, Place, and Home

Chapter 12: Epilogue. Violence of the We

We as Self

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    £81.00

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    RRP £90.00 – you save £9.00 (10%)

    Order before 4pm tomorrow for delivery by Tue 4 Aug 2026.

    A Hardback by Hye Young Kim

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      Publisher: Lexington Books
      Publication Date: Publication Date: 28/01/2021
      ISBN13: 9781498554657, 978-1498554657
      ISBN10: 1498554652

      Description

      Book Synopsis

      We and Ouri argues that we-ness should be approached not only from a self-centered or a self-less point of view, in which the we is only either a collection of individuals or an anonymous whole, but should be based on relation.' This relation is pre-subjective, meaning that the conscious, reflective, subjective self is not the conceptual basis of the relation. The irreducible metaphysical distinction between self and other is always there, but the awareness of it is not prior to this relation, which is an ontological pre-condition of self. The author argues that the distinction and unity of self and other in this relation can be comprehended spatially by applying knot logic. The author analyzes certain linguistic practices in Korean to show one representation of pre-subjective we-ness in language, but not in an ethnographical manner. By doing so, the author criticizes and challenges the Eurocentric tendency of philosophy and seeks to expand the diversity in philosophy.



      Table of Contents

      Chapter 1: We in Korean? Why

      Chapter 2: We in Korean

      Chapter 3: Self in Korean

      Chapter 4: Self as Subject

      Chapter 5: Self in Pre-subjective Relation

      Chapter 6: Self-in-Relation and Pre-subjective We: Mathematical Representation

      Chapter 7: We in Diagrams

      Chapter 8: Primacy of We?

      Chapter 9: Notion of Relation

      Chapter 10: Feelings and Corporeality

      Chapter 11: Collective Memory: Boundary, Place, and Home

      Chapter 12: Epilogue. Violence of the We

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