Description

Book Synopsis
Focusing on the shared vocabulary of images and ideas with which late ancient Christians and Muslims imagined the past, present, and future, this book seeks to understand why violent expressions of religious devotion became central to the self-understandings of Christian and Muslim communities between the fourth and ninth centuries.

Trade Review
"Thomas Sizgorich is . . . a scholar truly at home in both the late antique and early Islamic worlds who does a superlative job of illustrating the continuities between them." * American Historical Review *
"In this bold and learned book, Thomas Sizgorich probes the ideological roots of violence in the Christian and Muslim communities of late antiquity." * Church History *
"A work of erudition and eloquent argument, combined with an abiding ethical impulse underwriting its historical project. Sizgorich has done a great service by historicizing some elements of religious violence and uncovering its underlying logics with sophistication and care." * Catholic Historical Review *
"Sizgorich brings the early history of Islamic martyrdom and the emergence of the concept of the shahid ('witness' or 'martyr') into a common framework of similar developments in late antique Christianity in the eastern Mediterranean and the Levant. In doing so, he shows that the two worlds were closely related in their development of apparently different kinds of aggressive, even violent behavior that were connected to ideas of ascetic self-control and the disciplining of the community." * Brent D. Shaw, Princeton University *
"An original, impressive, fascinating, and very important book. Sizgorich makes a seminal contribution by offering an alternative to the tendency that treats Islam as completely 'other' from the world in which it took shape. He offers instead a vision of an Islam that is an organic part of the late antique cultural and religious world." * Nadia Maria El-Cheikh, American University of Beirut *

Table of Contents

Introduction
Chapter 1. "The Devil Spoke from Scripture": Boundary Maintenance and Communal Integrity in Late Antiquity
Chapter 2. "The Living Voice of Kindred Blood": Narrative, Identity, and the Primordial Past
Chapter 3. "What Has the Pious in Common with the Impious?" Ambrose, Libanius, and the Problem of Late Antique Religious Violence
Chapter 4. "Are You Christians?" Violence, Ascetics, and Knowing One's Own
Chapter 5. "Horsemen by Day and Monks by Night": Narrative and Community in Islamic Late Antiquity
Chapter 6. "The Sword Scrapes away Transgressions": Ascetic Praxis and Communal Boundaries in Late Antique Islam
Chapter 7. "Do You Not Fear God?" The Khawarij in Early Islamic Society
Chapter 8. "This Is a Very Filthy Question, and No One Should Discuss It": The Messy World of Ibn Hanbal
Conclusion
Notes
Select Bibliography
Index
Acknowledgments

Violence and Belief in Late Antiquity

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    A Paperback / softback by Thomas Sizgorich

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      View other formats and editions of Violence and Belief in Late Antiquity by Thomas Sizgorich

      Publisher: University of Pennsylvania Press
      Publication Date: Publication Date: 25/03/2014
      ISBN13: 9780812223057, 978-0812223057
      ISBN10: 0812223055

      Description

      Book Synopsis
      Focusing on the shared vocabulary of images and ideas with which late ancient Christians and Muslims imagined the past, present, and future, this book seeks to understand why violent expressions of religious devotion became central to the self-understandings of Christian and Muslim communities between the fourth and ninth centuries.

      Trade Review
      "Thomas Sizgorich is . . . a scholar truly at home in both the late antique and early Islamic worlds who does a superlative job of illustrating the continuities between them." * American Historical Review *
      "In this bold and learned book, Thomas Sizgorich probes the ideological roots of violence in the Christian and Muslim communities of late antiquity." * Church History *
      "A work of erudition and eloquent argument, combined with an abiding ethical impulse underwriting its historical project. Sizgorich has done a great service by historicizing some elements of religious violence and uncovering its underlying logics with sophistication and care." * Catholic Historical Review *
      "Sizgorich brings the early history of Islamic martyrdom and the emergence of the concept of the shahid ('witness' or 'martyr') into a common framework of similar developments in late antique Christianity in the eastern Mediterranean and the Levant. In doing so, he shows that the two worlds were closely related in their development of apparently different kinds of aggressive, even violent behavior that were connected to ideas of ascetic self-control and the disciplining of the community." * Brent D. Shaw, Princeton University *
      "An original, impressive, fascinating, and very important book. Sizgorich makes a seminal contribution by offering an alternative to the tendency that treats Islam as completely 'other' from the world in which it took shape. He offers instead a vision of an Islam that is an organic part of the late antique cultural and religious world." * Nadia Maria El-Cheikh, American University of Beirut *

      Table of Contents

      Introduction
      Chapter 1. "The Devil Spoke from Scripture": Boundary Maintenance and Communal Integrity in Late Antiquity
      Chapter 2. "The Living Voice of Kindred Blood": Narrative, Identity, and the Primordial Past
      Chapter 3. "What Has the Pious in Common with the Impious?" Ambrose, Libanius, and the Problem of Late Antique Religious Violence
      Chapter 4. "Are You Christians?" Violence, Ascetics, and Knowing One's Own
      Chapter 5. "Horsemen by Day and Monks by Night": Narrative and Community in Islamic Late Antiquity
      Chapter 6. "The Sword Scrapes away Transgressions": Ascetic Praxis and Communal Boundaries in Late Antique Islam
      Chapter 7. "Do You Not Fear God?" The Khawarij in Early Islamic Society
      Chapter 8. "This Is a Very Filthy Question, and No One Should Discuss It": The Messy World of Ibn Hanbal
      Conclusion
      Notes
      Select Bibliography
      Index
      Acknowledgments

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