Description

Book Synopsis
This colorful portrait of law and society during a period of rapid social change reaches a counter-intuitive conclusion about the role of law in injury cases: globalization has led ordinary Thai people to turn away from courts and lawyers and to embrace a form of religious practice that leaves them without any remedy for harms they have suffered.

Trade Review
"David Engel and Jaruwan Engel make an important contribution to the field of sociolegal studies in this outstanding, concise volume that traces the retreat of law in the face of rapid social change in Chiang Mai . . . The book's insights into the relationship between community-based and state-based resolution of disputes are particularly valuable . . . [T]he Engel's scholarship will enlighten students of law and society across disciplines and belongs in every sociolegal collection . . . Essential."—J. D. Marshall, CHOICE
"This beautifully written book was co-authored by two distinguished experts on law and society in Thailand . . . The book is a powerful voice in area studies. It admirbly engages in the globalization debate from the perspective of the ordinary people's everyday experience . . . Tort, Custom, and Karma is a welcome addition to the literature."—Law and Politics Book Review
"This is a brilliant and artful account of the dwindling of law in contemporary Thai life. It presents a formidable challenge to the widespread expectation that globalization will be accompanied by enlarged reliance on increasingly similar law." —Marc Galanter, London School of Economics and Political Science
"The Engels explore the effects of globalization on the legal consciousness and concepts of justice of northern Thais through interview with injured persons in Chiangmai during the 1960s and 1970s and then in the 1990s . . . They use this framework to evaluate how globalization and modernization have affected conceptions of injury, causation, remedies, and justice and provide suggestions as to how this research may be extended to broaden our sociolegal understanding."Shad Kidd, Religious Studies Review
"This beautifully clear book reveals how globalization has torn the webs of locally based legal and religious dispute resolution systems without putting anything in their place. The result, for many accident victims, is a reemphasis on religious ways of making sense of and responding to accidents, rather than a focus on the law and compensation. This empathetic presentation of another worldview is truly exemplary."—David Nelken, Cardiff University, UK and Macerata University, Italy
"This book raises unexpected and disturbing questions regarding the impact globalization may have on religion, society and the legal cultures with which it interacts. It exposes issues that cry out for further exploration, not only in Thailand and other areas of Southeast Asia, but far beyond as well." —Frank Reynolds, University of Chicago

Tort Custom and Karma

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    A Paperback / softback by David Engel, Jaruwan S. Engel

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      Publisher: Stanford University Press
      Publication Date: Publication Date: 12/02/2010
      ISBN13: 9780804763820, 978-0804763820
      ISBN10: 0804763828
      Also in:
      Anthropology

      Description

      Book Synopsis
      This colorful portrait of law and society during a period of rapid social change reaches a counter-intuitive conclusion about the role of law in injury cases: globalization has led ordinary Thai people to turn away from courts and lawyers and to embrace a form of religious practice that leaves them without any remedy for harms they have suffered.

      Trade Review
      "David Engel and Jaruwan Engel make an important contribution to the field of sociolegal studies in this outstanding, concise volume that traces the retreat of law in the face of rapid social change in Chiang Mai . . . The book's insights into the relationship between community-based and state-based resolution of disputes are particularly valuable . . . [T]he Engel's scholarship will enlighten students of law and society across disciplines and belongs in every sociolegal collection . . . Essential."—J. D. Marshall, CHOICE
      "This beautifully written book was co-authored by two distinguished experts on law and society in Thailand . . . The book is a powerful voice in area studies. It admirbly engages in the globalization debate from the perspective of the ordinary people's everyday experience . . . Tort, Custom, and Karma is a welcome addition to the literature."—Law and Politics Book Review
      "This is a brilliant and artful account of the dwindling of law in contemporary Thai life. It presents a formidable challenge to the widespread expectation that globalization will be accompanied by enlarged reliance on increasingly similar law." —Marc Galanter, London School of Economics and Political Science
      "The Engels explore the effects of globalization on the legal consciousness and concepts of justice of northern Thais through interview with injured persons in Chiangmai during the 1960s and 1970s and then in the 1990s . . . They use this framework to evaluate how globalization and modernization have affected conceptions of injury, causation, remedies, and justice and provide suggestions as to how this research may be extended to broaden our sociolegal understanding."Shad Kidd, Religious Studies Review
      "This beautifully clear book reveals how globalization has torn the webs of locally based legal and religious dispute resolution systems without putting anything in their place. The result, for many accident victims, is a reemphasis on religious ways of making sense of and responding to accidents, rather than a focus on the law and compensation. This empathetic presentation of another worldview is truly exemplary."—David Nelken, Cardiff University, UK and Macerata University, Italy
      "This book raises unexpected and disturbing questions regarding the impact globalization may have on religion, society and the legal cultures with which it interacts. It exposes issues that cry out for further exploration, not only in Thailand and other areas of Southeast Asia, but far beyond as well." —Frank Reynolds, University of Chicago

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