Description

Book Synopsis

Tracing the little-known history of the first underground Catholic church in China, noted scholar D. E. Mungello illuminates the period between the imperial expulsion of foreign Christian missionaries in 1724 and their return with European colonialism in the 1800s. Few realize that this was the first time in which Chinese, rather than Europeans, came to control their own church as Chinese clergy and lay leaders maintained communities of clandestine Catholics.

Mungello follows the church in a time of persecution, focusing in particular on the role of Chinese clergy and lay leaders in maintaining communities of clandestine Catholics during the eighteenth century. He highlights the parallels between the 1724 and 1951 expulsions of missionaries from China, the first driven by a Chinese imperial system and the second by a revolutionary Communist government. The two periods also reflected foreign bias against the Chinese priests and laity and questions about their spiritual depth and constancy. However, Mungello shows that the historical record of incarcerated and interrogated Christians reveals a spiritually inspired resistance to government oppression and a willingness to suffer, often to the point of martyrdom.



Trade Review

This new monograph by a leading historian of Chinese Christianity makes a major contribution to our understanding of the development of indigenous Catholicism in pre-Opium War China.

* Journal of Asian Studies *

Over decades, D. E. Mungello has made a name for himself as an accomplished author and meticulous historian. This new work is no exception, drawing on important archival collections and dealing with representations of European Catholic missionaries in late imperial China. Focusing on Matteo Ripa and the Christian Chinese community leaders in his entourage, Mungello addresses the historically difficult topic of indigenization within the Catholic clergy during the premodern era. His book thus portrays a world in flux, where the certainties of the past—both Confucian and European—were beginning to give way to new insights.

-- Lars Peter Laamann, SOAS University of London

This erudite history provides essential new insight into how Chinese priests and lay catechists preserved the Catholic Church when it was forbidden, in the eighteenth and nineteenth centuries. They lived a martyrdom overlooked until Mungello’s elegant portrait, based poignantly on diaries written in Latin to avoid detection by hostile local officials. This Suffering Is My Joy is a pearl of a book.

-- Victor Gaetan, author of God's Diplomats: Pope Francis, Vatican Diplomacy, and America's Armageddon

David Mungello concludes his cavalcade across three centuries by telling us that ‘the history of the underground church of the eighteenth century is deeply relevant to understanding church-state relations in China today.’ This emblematic story, in fact, goes beyond the experience of one single church. The operative word here is ‘underground,’ a way for many local communities to go undetected, survive, and resist state authorities and dominant orthodoxies over the course of Chinese imperial and modern history. Even today, underground cultures within religion, the arts, literature, politics, and ethnic and sexual groups continue to offer spaces of expression that represent another China. It is a China to be celebrated, not hidden, policed, and shamed by power, as much yesterday as today.

-- Eugenio Menegon, Boston University

Table of Contents

List of Illustrations

Acknowledgments

Author’s Note

1 The Underground Church in China

Historical Background

The Auspicious Beginning of Catholicism in China

The Eighteenth-Century Crisis

2 Matteo Ripa’s Attempt to Establish a School for Chinese Priests in China

Fr. Matteo Ripa’s Spiritual Vision

Ripa’s Journey to China

Ripa at the Chinese Court

Ripa’s First School for Boys

Opposition to Ripa’s School

Ripa Departs Beijing with Five Chinese

The Journey from Guangzhou (Canton) to London and Naples

3 Founding of the Chinese College for Priests in Naples

Financial Struggles in Founding the Chinese College

The First Chinese College Graduates Return to China

Problems with Chinese Students in Naples

More Students Arrive from China

Lucio Wu as Ripa’s “Perpetual Cross to Bear”

Lucio’s Second Flight and Imprisonment in Castel Sant’Angelo

4 Racial and Cultural Tensions between Chinese and European Priests

Fr. Filippo Huang in China

Fr. Huang’s Struggles as a Missionary in Northern Shanxi

Growing Tensions between Chinese and European Priests

Anti-Christian Movement (“Great Persecution”) of 1784

5 Emergence of the Underground Church

The Underground Church in Japan

The Formation of Chinese Jesuit Priests

Chinese Priests and Catechists in Sichuan

The Formation of Chinese Underground Priests

Christian Virgins (Chaste Women) in Sichuan

Chinese Priests in Jiangnan

6 European and Chinese Forms of Martyrdom

Sacrifice and Martyrdom among Chinese Priests and Catechists

Indigenous Chinese Catholic Leadership

Mendicant Martyrdoms

Chinese Christian Martyrdoms

Conclusion

Bibliography

Index

This Suffering Is My Joy: The Underground Church

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    A Paperback / softback by D. E. Mungello

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      View other formats and editions of This Suffering Is My Joy: The Underground Church by D. E. Mungello

      Publisher: Rowman & Littlefield
      Publication Date: 17/08/2022
      ISBN13: 9781538173978, 978-1538173978
      ISBN10: 1538173972

      Description

      Book Synopsis

      Tracing the little-known history of the first underground Catholic church in China, noted scholar D. E. Mungello illuminates the period between the imperial expulsion of foreign Christian missionaries in 1724 and their return with European colonialism in the 1800s. Few realize that this was the first time in which Chinese, rather than Europeans, came to control their own church as Chinese clergy and lay leaders maintained communities of clandestine Catholics.

      Mungello follows the church in a time of persecution, focusing in particular on the role of Chinese clergy and lay leaders in maintaining communities of clandestine Catholics during the eighteenth century. He highlights the parallels between the 1724 and 1951 expulsions of missionaries from China, the first driven by a Chinese imperial system and the second by a revolutionary Communist government. The two periods also reflected foreign bias against the Chinese priests and laity and questions about their spiritual depth and constancy. However, Mungello shows that the historical record of incarcerated and interrogated Christians reveals a spiritually inspired resistance to government oppression and a willingness to suffer, often to the point of martyrdom.



      Trade Review

      This new monograph by a leading historian of Chinese Christianity makes a major contribution to our understanding of the development of indigenous Catholicism in pre-Opium War China.

      * Journal of Asian Studies *

      Over decades, D. E. Mungello has made a name for himself as an accomplished author and meticulous historian. This new work is no exception, drawing on important archival collections and dealing with representations of European Catholic missionaries in late imperial China. Focusing on Matteo Ripa and the Christian Chinese community leaders in his entourage, Mungello addresses the historically difficult topic of indigenization within the Catholic clergy during the premodern era. His book thus portrays a world in flux, where the certainties of the past—both Confucian and European—were beginning to give way to new insights.

      -- Lars Peter Laamann, SOAS University of London

      This erudite history provides essential new insight into how Chinese priests and lay catechists preserved the Catholic Church when it was forbidden, in the eighteenth and nineteenth centuries. They lived a martyrdom overlooked until Mungello’s elegant portrait, based poignantly on diaries written in Latin to avoid detection by hostile local officials. This Suffering Is My Joy is a pearl of a book.

      -- Victor Gaetan, author of God's Diplomats: Pope Francis, Vatican Diplomacy, and America's Armageddon

      David Mungello concludes his cavalcade across three centuries by telling us that ‘the history of the underground church of the eighteenth century is deeply relevant to understanding church-state relations in China today.’ This emblematic story, in fact, goes beyond the experience of one single church. The operative word here is ‘underground,’ a way for many local communities to go undetected, survive, and resist state authorities and dominant orthodoxies over the course of Chinese imperial and modern history. Even today, underground cultures within religion, the arts, literature, politics, and ethnic and sexual groups continue to offer spaces of expression that represent another China. It is a China to be celebrated, not hidden, policed, and shamed by power, as much yesterday as today.

      -- Eugenio Menegon, Boston University

      Table of Contents

      List of Illustrations

      Acknowledgments

      Author’s Note

      1 The Underground Church in China

      Historical Background

      The Auspicious Beginning of Catholicism in China

      The Eighteenth-Century Crisis

      2 Matteo Ripa’s Attempt to Establish a School for Chinese Priests in China

      Fr. Matteo Ripa’s Spiritual Vision

      Ripa’s Journey to China

      Ripa at the Chinese Court

      Ripa’s First School for Boys

      Opposition to Ripa’s School

      Ripa Departs Beijing with Five Chinese

      The Journey from Guangzhou (Canton) to London and Naples

      3 Founding of the Chinese College for Priests in Naples

      Financial Struggles in Founding the Chinese College

      The First Chinese College Graduates Return to China

      Problems with Chinese Students in Naples

      More Students Arrive from China

      Lucio Wu as Ripa’s “Perpetual Cross to Bear”

      Lucio’s Second Flight and Imprisonment in Castel Sant’Angelo

      4 Racial and Cultural Tensions between Chinese and European Priests

      Fr. Filippo Huang in China

      Fr. Huang’s Struggles as a Missionary in Northern Shanxi

      Growing Tensions between Chinese and European Priests

      Anti-Christian Movement (“Great Persecution”) of 1784

      5 Emergence of the Underground Church

      The Underground Church in Japan

      The Formation of Chinese Jesuit Priests

      Chinese Priests and Catechists in Sichuan

      The Formation of Chinese Underground Priests

      Christian Virgins (Chaste Women) in Sichuan

      Chinese Priests in Jiangnan

      6 European and Chinese Forms of Martyrdom

      Sacrifice and Martyrdom among Chinese Priests and Catechists

      Indigenous Chinese Catholic Leadership

      Mendicant Martyrdoms

      Chinese Christian Martyrdoms

      Conclusion

      Bibliography

      Index

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