Description

Book Synopsis
To what extent was the evolution of secularism in South and Southeast Asia between the end of the First World War and decolonisation after 1945 a result of transimperial and transnational patterns? To capture the diversity of twentieth-century secularisms, Clemens Six explores similarities resulting from translocal networks of ideas and practices since 1918. Six approaches these networks via a framework of global intellectual history, the history of transnational social networks, and the global history of non-state institutions. Empirically, he illustrates his argument with three case studies: the reception of Atatürk’s reforms across Asia and the Middle East; translocal women’s circles in the interwar period; and private US foundations after 1945.

Table of Contents
The Transnationality of the Secular Travelling Ideas and Shared Practices of Secularism in Decolonizing South and Southeast Asia  Clemens Six Abstract Keywords  Introduction: The Possibility of Global Secularism Studies  1 Transnational Discourses on Secularism  2 Social Networks for a Secular State  3 Circuits of Expertise and Geopolitics  4 Conclusions  Abbreviations  References

The Transnationality of the Secular: Travelling Ideas and Shared Practices of Secularism in Decolonising South and Southeast Asia

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      View other formats and editions of The Transnationality of the Secular: Travelling Ideas and Shared Practices of Secularism in Decolonising South and Southeast Asia by Clemens Six

      Publisher: Brill
      Publication Date: 12/11/2020
      ISBN13: 9789004447912, 978-9004447912
      ISBN10:

      Description

      Book Synopsis
      To what extent was the evolution of secularism in South and Southeast Asia between the end of the First World War and decolonisation after 1945 a result of transimperial and transnational patterns? To capture the diversity of twentieth-century secularisms, Clemens Six explores similarities resulting from translocal networks of ideas and practices since 1918. Six approaches these networks via a framework of global intellectual history, the history of transnational social networks, and the global history of non-state institutions. Empirically, he illustrates his argument with three case studies: the reception of Atatürk’s reforms across Asia and the Middle East; translocal women’s circles in the interwar period; and private US foundations after 1945.

      Table of Contents
      The Transnationality of the Secular Travelling Ideas and Shared Practices of Secularism in Decolonizing South and Southeast Asia  Clemens Six Abstract Keywords  Introduction: The Possibility of Global Secularism Studies  1 Transnational Discourses on Secularism  2 Social Networks for a Secular State  3 Circuits of Expertise and Geopolitics  4 Conclusions  Abbreviations  References

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