Description

Book Synopsis

The handbook offers interreligious and multicultural perspectives on women’s studies in religion in conversation with specific contextualized gender-biased justice challenges. Contributing authors address 25 current and trending themes from their diverse socio-cultural-religious backgrounds. Themes move across the spectrum of women’s studies in religion, blurring the boundaries beyond “religious studies” to include perspectives from ethics, philosophy, sociology, economics, and law as. Religious diversity addresses challenges for women’s studies through the lens of Wicca, Buddhist, Asian Trans Pacific, Hinduism, Judaism, Muslima, and Christian. The handbook is practical, contemporary, and relevant as it moves theory to practical application in the section on challenging and changing system gender injustice with chapters on sexual violence and the #MeToo movement, femicide and feminicide, a Mohawk response to colonial dominion and violations to Indigenous lands and women, and a religio-politico witness for love and justice, include how to engage the theories of women’s studies in religion in the public square through civic engagement to create empowerment for actual, practical change. It shows the future movement of the becoming of women’s studies with chapters digital activism, reimagining women’s mosque spaces online, minoritized sexual identities, and spiritual homelessness, and charges readers to see “hope now” by challenging and changing gender injustice.



Table of Contents

Acknowledgements

Foreword

Rabia Harris, Stony Point Center, Stony Point, New York

Editor’s Introduction

Helen T. Boursier, The College of St. Scholastica

Section One: A Firmly Fluid Foundation for Women’s Studies in Religion

  1. A Work in Progress—Feminist Scholarship Shaping God’s Image—Then and Now

Jacqueline J. Lewis, Middle Collegiate Church, New York

  1. The Inclusive Language of God and Why It Matters for Women’s Studies in Religion

Yudit Kornberg Greenberg, Rollins College

  1. Doing Women’s Studies in Religion—A Methodology Primer for Moving from the Classroom into Real Life

Natalie Kertes Weaver, Ursuline College

  1. Women’s Creative Research Methodologies on the Peripheries and At the Borders: Latina Women’s Restorative Interventions Through Art and Activism

Rebecca M. Berru-Davis, St. Catherine University in St. Paul, Minnesota

Section Two: Ethical Connections

  1. Where Ecofeminism Meets Religions: Contributions and Challenges

Heather Eaton, Saint Paul University, Ottawa, Canada

  1. Reconfiguring Economic Sustainability: A Feminist Ethic for Liberty and Justice for All

Sharon Welch, Meadville Lombard Theological School (Unitarian Universalist)

  1. Feminist Theological and Ethical Responses to Testimonial Injustice

Candace Y. Jordan, Princeton, PhD candidate

  1. Do Not Pass Me By: A Womanist Reprise and Response to Healthcare’s Cultural Dismissal and Erasure of Black Women’s Pain

Anjeanette M. Allen, Chicago Theological Seminary, PhD Student

Section Three: Religious Diversity and Women’s Studies in Religion

  1. Constructing Wicca as ‘Women’s Religion’: A By-Product of Feminist Religious Scholarship

Michelle Mueller, Santa Clara University

  1. For All Sentient Beings: The Question of Gender in Tibetan and Himalayan Buddhist Communities

Amy Holmes-Tagchungdarpa, Occidental College

  1. Introducing Asian Trans Pacific American Feminist Theology

Keun-Joo Christine Pae, Dennison University

  1. “I am the one who will change the direction of the world”: A Female Guru’s Response to Gender-Motivated Sexual Abuse and Inequality in Hinduism

Antoinette E. DeNapoli, Texas Christian University

  1. Women in the Jewish Tradition: A Brief Overview of Jewish Feminism in the Last 50 Years

Yudit Kornberg Greenberg, Rollins College

  1. Muslimah Theology and Praxis

[Zayn Kassam, Pomona College

  1. Homiletical Changes and Preaching Leadership of Women in the Christian Church

HyeRan Kim-Cragg, Emmanuel College, University of Toronto

Section Four: Challenging and Changing Systemic Gender Injustice

  1. What’s Religion Got to Do with Sexual Violence and the #MeToo Movement?

Marie M. Fortune, Faith Trust Institute

  1. Femicide in Global Perspective: A Feminist Critique

Helen T. Boursier, The College of St. Scholastica

  1. Call to Accountability: Women’s Studies in Religion Critiques State Culpability to Feminicide through Border Controls and Exclusion from Asylum

Helen T. Boursier, The College of St. Scholastica

  1. Doctrine of Discovery: a Mohawk Feminist Response to Colonial Dominion and Violations to Indigenous Lands and Women

Dawn Martin-Hill, McMaster University

  1. Women’s Religio-Political Witness for Love and Justice

Rosemary P. Carbine, Whittier College

Section Five: Future Movement—The Becoming of Women’s Studies in Religion

  1. Feminism, Religion, and the Digital World

Gina Messina, Ursuline College

  1. Documenting, Changing, and Reimagining Women’s Mosque Spaces Online

Krista Melanie Riley, Vanier College, Montreal, Quebec, Canada

  1. Minoritized Sexual Identities and the Theo-politics of Democracy

Ludger Viefhues-Bailey, LeMoyne College

  1. Spiritual Homelessness and Homemaking: A Nomadic Spirituality for Survivors of Childhood Violence

Denise Starkey, The College of St. Scholastica

  1. Hope Now

Cynthia L. Rigby, Austin Presbyterian Theological Institute

  1. Resources for Clarification, Education and Action

Index

Contributors

The Rowman & Littlefield Handbook of Women’s

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      Publisher: Rowman & Littlefield
      Publication Date: Publication Date: 15/06/2021
      ISBN13: 9781538154441, 978-1538154441
      ISBN10: 1538154447

      Description

      Book Synopsis

      The handbook offers interreligious and multicultural perspectives on women’s studies in religion in conversation with specific contextualized gender-biased justice challenges. Contributing authors address 25 current and trending themes from their diverse socio-cultural-religious backgrounds. Themes move across the spectrum of women’s studies in religion, blurring the boundaries beyond “religious studies” to include perspectives from ethics, philosophy, sociology, economics, and law as. Religious diversity addresses challenges for women’s studies through the lens of Wicca, Buddhist, Asian Trans Pacific, Hinduism, Judaism, Muslima, and Christian. The handbook is practical, contemporary, and relevant as it moves theory to practical application in the section on challenging and changing system gender injustice with chapters on sexual violence and the #MeToo movement, femicide and feminicide, a Mohawk response to colonial dominion and violations to Indigenous lands and women, and a religio-politico witness for love and justice, include how to engage the theories of women’s studies in religion in the public square through civic engagement to create empowerment for actual, practical change. It shows the future movement of the becoming of women’s studies with chapters digital activism, reimagining women’s mosque spaces online, minoritized sexual identities, and spiritual homelessness, and charges readers to see “hope now” by challenging and changing gender injustice.



      Table of Contents

      Acknowledgements

      Foreword

      Rabia Harris, Stony Point Center, Stony Point, New York

      Editor’s Introduction

      Helen T. Boursier, The College of St. Scholastica

      Section One: A Firmly Fluid Foundation for Women’s Studies in Religion

      1. A Work in Progress—Feminist Scholarship Shaping God’s Image—Then and Now

      Jacqueline J. Lewis, Middle Collegiate Church, New York

      1. The Inclusive Language of God and Why It Matters for Women’s Studies in Religion

      Yudit Kornberg Greenberg, Rollins College

      1. Doing Women’s Studies in Religion—A Methodology Primer for Moving from the Classroom into Real Life

      Natalie Kertes Weaver, Ursuline College

      1. Women’s Creative Research Methodologies on the Peripheries and At the Borders: Latina Women’s Restorative Interventions Through Art and Activism

      Rebecca M. Berru-Davis, St. Catherine University in St. Paul, Minnesota

      Section Two: Ethical Connections

      1. Where Ecofeminism Meets Religions: Contributions and Challenges

      Heather Eaton, Saint Paul University, Ottawa, Canada

      1. Reconfiguring Economic Sustainability: A Feminist Ethic for Liberty and Justice for All

      Sharon Welch, Meadville Lombard Theological School (Unitarian Universalist)

      1. Feminist Theological and Ethical Responses to Testimonial Injustice

      Candace Y. Jordan, Princeton, PhD candidate

      1. Do Not Pass Me By: A Womanist Reprise and Response to Healthcare’s Cultural Dismissal and Erasure of Black Women’s Pain

      Anjeanette M. Allen, Chicago Theological Seminary, PhD Student

      Section Three: Religious Diversity and Women’s Studies in Religion

      1. Constructing Wicca as ‘Women’s Religion’: A By-Product of Feminist Religious Scholarship

      Michelle Mueller, Santa Clara University

      1. For All Sentient Beings: The Question of Gender in Tibetan and Himalayan Buddhist Communities

      Amy Holmes-Tagchungdarpa, Occidental College

      1. Introducing Asian Trans Pacific American Feminist Theology

      Keun-Joo Christine Pae, Dennison University

      1. “I am the one who will change the direction of the world”: A Female Guru’s Response to Gender-Motivated Sexual Abuse and Inequality in Hinduism

      Antoinette E. DeNapoli, Texas Christian University

      1. Women in the Jewish Tradition: A Brief Overview of Jewish Feminism in the Last 50 Years

      Yudit Kornberg Greenberg, Rollins College

      1. Muslimah Theology and Praxis

      [Zayn Kassam, Pomona College

      1. Homiletical Changes and Preaching Leadership of Women in the Christian Church

      HyeRan Kim-Cragg, Emmanuel College, University of Toronto

      Section Four: Challenging and Changing Systemic Gender Injustice

      1. What’s Religion Got to Do with Sexual Violence and the #MeToo Movement?

      Marie M. Fortune, Faith Trust Institute

      1. Femicide in Global Perspective: A Feminist Critique

      Helen T. Boursier, The College of St. Scholastica

      1. Call to Accountability: Women’s Studies in Religion Critiques State Culpability to Feminicide through Border Controls and Exclusion from Asylum

      Helen T. Boursier, The College of St. Scholastica

      1. Doctrine of Discovery: a Mohawk Feminist Response to Colonial Dominion and Violations to Indigenous Lands and Women

      Dawn Martin-Hill, McMaster University

      1. Women’s Religio-Political Witness for Love and Justice

      Rosemary P. Carbine, Whittier College

      Section Five: Future Movement—The Becoming of Women’s Studies in Religion

      1. Feminism, Religion, and the Digital World

      Gina Messina, Ursuline College

      1. Documenting, Changing, and Reimagining Women’s Mosque Spaces Online

      Krista Melanie Riley, Vanier College, Montreal, Quebec, Canada

      1. Minoritized Sexual Identities and the Theo-politics of Democracy

      Ludger Viefhues-Bailey, LeMoyne College

      1. Spiritual Homelessness and Homemaking: A Nomadic Spirituality for Survivors of Childhood Violence

      Denise Starkey, The College of St. Scholastica

      1. Hope Now

      Cynthia L. Rigby, Austin Presbyterian Theological Institute

      1. Resources for Clarification, Education and Action

      Index

      Contributors

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