Description

Book Synopsis

Through close readings of the painted images in a major sixteenth-century illustrated manuscript, this book demonstrates the critical role that images played in ethnic identity formation and politics in colonial Mexico.

The Relación de Michoacán (1539–1541) is one of the earliest surviving illustrated manuscripts from colonial Mexico. Commissioned by the Spanish viceroy Antonio de Mendoza, the Relación was produced by a Franciscan friar together with indigenous noble informants and anonymous native artists who created its forty-four illustrations. To this day, the Relación remains the primary source for studying the pre-Columbian practices and history of the people known as Tarascans or P’urhépecha. However, much remains to be said about how the Relación’s colonial setting shaped its final form.

By looking at the Relación in its colonial context, this study reveal

Table of Contents

Acknowledgments

Introduction

1. The Making and the Makers of the Relación de Michoacán

2. Unfaithful Lovers and Malicious Sorcerers: Justice, Punishment, and the Body

3. Making and Emending Landscape in the Petamuti’s Speech

4. Creating Chichimec-Uanacaze Ethnic Identity

5. Mimicry and Identity and the Tree of Jesse

6. Memories of an Ethnographic Funeral

Conclusion

Notes

Bibliography

Index

The Relacion de Michoacan 15391541 and the

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    A Paperback / softback by Angélica Jimena Afanador-Pujol

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      Publisher: University of Texas Press
      Publication Date: 01/07/2015
      ISBN13: 9781477302392, 978-1477302392
      ISBN10: 1477302395
      Also in:
      History of art

      Description

      Book Synopsis

      Through close readings of the painted images in a major sixteenth-century illustrated manuscript, this book demonstrates the critical role that images played in ethnic identity formation and politics in colonial Mexico.

      The Relación de Michoacán (1539–1541) is one of the earliest surviving illustrated manuscripts from colonial Mexico. Commissioned by the Spanish viceroy Antonio de Mendoza, the Relación was produced by a Franciscan friar together with indigenous noble informants and anonymous native artists who created its forty-four illustrations. To this day, the Relación remains the primary source for studying the pre-Columbian practices and history of the people known as Tarascans or P’urhépecha. However, much remains to be said about how the Relación’s colonial setting shaped its final form.

      By looking at the Relación in its colonial context, this study reveal

      Table of Contents

      Acknowledgments

      Introduction

      1. The Making and the Makers of the Relación de Michoacán

      2. Unfaithful Lovers and Malicious Sorcerers: Justice, Punishment, and the Body

      3. Making and Emending Landscape in the Petamuti’s Speech

      4. Creating Chichimec-Uanacaze Ethnic Identity

      5. Mimicry and Identity and the Tree of Jesse

      6. Memories of an Ethnographic Funeral

      Conclusion

      Notes

      Bibliography

      Index

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