Description
Book SynopsisReuven Leigh provides the first in-depth introduction to the pioneering philosophy of Rabbi Shalom Ber Schneersohn. Bringing him into dialogue with key continental philosophers Emmanuel Levinas, Jacques Derrida and Julia Kristeva, this book reveals how Schneersohn's views anticipated many prominent themes in 20th-century thought. Shalom Ber Schneersohn (1860-1920) was the fifth Rebbe of the Habad-Lubavitch dynasty. He was a traditional, kabbalistic thinker and yet, beyond mysticism, he wrote extensively on speech, gender and the body. So why is he not better known? Leigh begins by uncovering and contesting numerous scholarly assumptions that have operated to exclude traditional rabbinic thinkers from contemporary philosophical debates. Seeking to correct this, this book offers a close reading of Schneersohn's 1898 discourses. With the disruption of traditional binary structures being the dominant theme pervading Schneersohn's work, Leigh engages with Levinas' provocative ideas
Trade ReviewReuven Leigh convincingly demonstrates striking parallels between 19th-century Hasidic and kabbalistic thought and key themes in Levinas, Derrida, and Kristeva, challenging dominant assumptions about the relation between rabbinic thought and modern European philosophy. Leigh thus shows that traditional Jewish texts can function as fruitful resources for philosophical reflections on gender, language, and embodiment. * Daniel H. Weiss, Polonsky-Coexist Senior Lecturer in Jewish Studies, University of Cambridge, UK *
In this excellent book, Reuven Leigh presents Rabbi Shalom Ber Schneersohn, the great leader of the Habad community, as the brilliant thinker not only capable of conversing philosophically with the best minds of modern times, but also anticipating their findings avant la lettre. Kristeva, Levinas, and Derrida emerge here naturally as Schneersohn’s interlocutors in the ideal realm of philosophy, which knows no cultural borders and divides. * Agata Bielik-Robson, Professor of Jewish Studies, University of Nottingham, UK *
Table of ContentsPreface Acknowledgments Introduction 1. Background and Context 2. Language 3. Gender 4. Mysticism
Conclusion Bibliography
