Description

Book Synopsis

The Phenomenology of Revelation in Heidegger, Marion, and Ricoeur provides a critical framework for understanding the phenomenology of revelation through a series of close readings that serve as the basis for an imagined dialogue between Martin Heidegger, Jean-Luc Marion, and Paul Ricoeur. Adam J. Graves distinguishes between two dominant approaches to revelation: a “radical” approach that seeks to disclose a pre-linguistic experience of revelation through a radicalization of the phenomenological reduction, and a “hermeneutical” one that characterizes revelation as an eruption of meaning arising from our encounter with concrete symbols, narratives, and texts. According to Graves, the radical approach is often driven by a misplaced concern for maintaining philosophical rigor and for avoiding theological biases, or “contaminations.” This preoccupation leads to a process of “counter-contamination” in which the concept of revelation is ultimately estranged from the phenomenon’s rich historical and linguistic content. While Ricoeur’s hermeneutic phenomenology may do a better job of accommodating the concrete content of revelation, it does so at the price of having to renouncing the kind of “presuppositionlessness” generally associated with phenomenological method. Ultimately, Graves argues that a more nuanced appreciation of the complex nature of our linguistic inheritance enables us to reconceive the relationship between revelation and philosophical thought.



Trade Review

"Adam Graves’s rigorous comparison of revelation in Martin Heidegger, Jean-Luc Marion, and Paul Ricoeur cogently shows that phenomenology’s 'turn to theology' neither requires a return to primordial ontology nor calls for a retreat into the paradoxes of a prelinguistic givenness, but more simply and radically urges us to begin a long journey in the frequentation of mutually enriching symbols and narratives; only then can we grasp concretely how the Word can make the World."

-- Jean-Michel Rabaté, University of Pennsylvania

"A groundbreaking work. In this highly compelling and provocative book, Adam Graves accomplishes what no serious thinker has done since Hegel—demonstrate decisively how the problem of 'revelation' is not just a theological sideshow but an integral problem for philosophy itself in the 21st century."

-- Carl Raschke, University of Denver

Table of Contents

Preface

Acknowledgements

List of Abbreviations

Introduction. A Battle Cry: Reason, Revelation and the ‘Theological Turn’

Chapter 1. Retracing the Turn: Revelation and the Two Faces of Phenomenology

Chapter 2. Phenomenology, Theology and Counter-Contamination in Early Heidegger

Chapter 3. Marion’s Radical Revelation: Givenness and the Anonymous Call

Chapter 4. Ricoeur’s Hermeneutic Phenomenology of Revelation: The World Reconfigured

Conclusion. Language, Reception, Contingency

Epilogue. In the Beginning Was the Word

Bibliography

The Phenomenology of Revelation in Heidegger,

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    A Hardback by Adam J. Graves

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      Publisher: Lexington Books
      Publication Date: 26/08/2021
      ISBN13: 9781793640574, 978-1793640574
      ISBN10: 1793640572

      Description

      Book Synopsis

      The Phenomenology of Revelation in Heidegger, Marion, and Ricoeur provides a critical framework for understanding the phenomenology of revelation through a series of close readings that serve as the basis for an imagined dialogue between Martin Heidegger, Jean-Luc Marion, and Paul Ricoeur. Adam J. Graves distinguishes between two dominant approaches to revelation: a “radical” approach that seeks to disclose a pre-linguistic experience of revelation through a radicalization of the phenomenological reduction, and a “hermeneutical” one that characterizes revelation as an eruption of meaning arising from our encounter with concrete symbols, narratives, and texts. According to Graves, the radical approach is often driven by a misplaced concern for maintaining philosophical rigor and for avoiding theological biases, or “contaminations.” This preoccupation leads to a process of “counter-contamination” in which the concept of revelation is ultimately estranged from the phenomenon’s rich historical and linguistic content. While Ricoeur’s hermeneutic phenomenology may do a better job of accommodating the concrete content of revelation, it does so at the price of having to renouncing the kind of “presuppositionlessness” generally associated with phenomenological method. Ultimately, Graves argues that a more nuanced appreciation of the complex nature of our linguistic inheritance enables us to reconceive the relationship between revelation and philosophical thought.



      Trade Review

      "Adam Graves’s rigorous comparison of revelation in Martin Heidegger, Jean-Luc Marion, and Paul Ricoeur cogently shows that phenomenology’s 'turn to theology' neither requires a return to primordial ontology nor calls for a retreat into the paradoxes of a prelinguistic givenness, but more simply and radically urges us to begin a long journey in the frequentation of mutually enriching symbols and narratives; only then can we grasp concretely how the Word can make the World."

      -- Jean-Michel Rabaté, University of Pennsylvania

      "A groundbreaking work. In this highly compelling and provocative book, Adam Graves accomplishes what no serious thinker has done since Hegel—demonstrate decisively how the problem of 'revelation' is not just a theological sideshow but an integral problem for philosophy itself in the 21st century."

      -- Carl Raschke, University of Denver

      Table of Contents

      Preface

      Acknowledgements

      List of Abbreviations

      Introduction. A Battle Cry: Reason, Revelation and the ‘Theological Turn’

      Chapter 1. Retracing the Turn: Revelation and the Two Faces of Phenomenology

      Chapter 2. Phenomenology, Theology and Counter-Contamination in Early Heidegger

      Chapter 3. Marion’s Radical Revelation: Givenness and the Anonymous Call

      Chapter 4. Ricoeur’s Hermeneutic Phenomenology of Revelation: The World Reconfigured

      Conclusion. Language, Reception, Contingency

      Epilogue. In the Beginning Was the Word

      Bibliography

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