Description

This volume contains editions of texts, theological, literary, subliterary, and documentary. The theological section includes large fragments of the First Apocalypse of James (5533), an early Christian narrative of conversations between Jesus and his brother, James. The Greek text is otherwise lost and scholars have depended on two often conflicting Coptic versions. The first of seven magical papyri is a second-century exorcism manual (5542), and a series of potted lives of the Successors of Alexander the Great illuminates the history of ancient life-writing before Plutarch (5535). A fragment of commentary on Aristophanes (5536) and five grammatical texts (5537-41) complete Section II. Section III provides a mass of new evidence concerning slavery in the Roman world. The photographs show all the new theological, literary, and subliterary texts, and eleven of the documents.

The Oxyrhynchus Papyri vol. LXXXVI

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This volume contains editions of texts, theological, literary, subliterary, and documentary. The theological section includes large fragments of the First... Read more

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    Description

    This volume contains editions of texts, theological, literary, subliterary, and documentary. The theological section includes large fragments of the First Apocalypse of James (5533), an early Christian narrative of conversations between Jesus and his brother, James. The Greek text is otherwise lost and scholars have depended on two often conflicting Coptic versions. The first of seven magical papyri is a second-century exorcism manual (5542), and a series of potted lives of the Successors of Alexander the Great illuminates the history of ancient life-writing before Plutarch (5535). A fragment of commentary on Aristophanes (5536) and five grammatical texts (5537-41) complete Section II. Section III provides a mass of new evidence concerning slavery in the Roman world. The photographs show all the new theological, literary, and subliterary texts, and eleven of the documents.

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