Description

Book Synopsis
The Oxford Handbook of the Bible in Orthodox Christianity investigates the various ways in which Orthodox Christian, i.e., Eastern and Oriental, communities, have received, shaped, and interpreted the Christian Bible. The handbook is divided into five parts: Text, Canon, Scripture within Tradition, Toward an Orthodox Hermeneutics, and Looking to the Future.The first part focuses on how the Orthodox Church has never codified the Septuagint or any other textual witnesses as its authoritative text. Textual fluidity and pluriformity, a characteristic of Orthodoxy, is demonstrated by the various ancient and modern Bible translations into Syriac, Coptic, Ethiopian, Armenian among other languages. The second part discusses how, unlike in the Protestant and Roman-Catholic faiths where the canon of the Bible is closed and limited to 39 and 46 books, respectively, the Orthodox canon is open-ended, consisting of 39 canonical books and 10 or more anaginoskomena or readable books as additions to Septuagint. The third part shows how, unlike the classical Protestant view of sola scriptura and the Roman Catholic way of placing Scripture and Tradition on par as sources or means of divine revelation, the Orthodox view accords a central role to Scripture within Tradition, with the latter conceived not as a deposit of faith but rather as the Church''s life through history. The final two parts survey traditional Orthodox hermeneutics consisting mainly of patristic commentaries and liturgical interpretations found in hymnography and iconography, and the ways by which Orthodox biblical scholars balance these traditional hermeneutics with modern historical-critical approaches to the Bible.

Trade Review
This exceptional handbook, edited by Eugen J. Pentiuc, will appeal broadly to Biblical scholars as well as non academics, both Orthodox and non-Orthodox, looking to understand Orthodox Christian (Eastern and Oriental) approaches to reading the Bible...Those interested in encountering Orthodox views on Text, Canon, Scripture within Tradition, and Hermeneutics in a forward looking way will find this handbook a source of considerable guidance and a most worthwhile read. * Sophia Theodoratos, St Andrew's Greek Orthodox Theological College, Phronema *
Whether or not readers are familiar with Orthodox Bible interpretation, this volume is bound to become a go-to treasure chest of jewels on the subject. * Hywel Clifford, Journal for the Study of the Old Testament *
Whether or not readers are familiar with Orthodox Bible interpretation, this volume is bound to become a go-to treasure chest of jewels on the subject. * Hywel Clifford, Journal for the Study of the Old Testament *
This volume reflects a variety of views...this book does not attempt to impose one approach. * Hans Boersma, Church History *
Specialists and nonspecialists alike will find much of interest in this volume, especially those concerned with the creative tension between modern historical-critical methods and reading practices of the past and convinced of the need for a "recontextualization of Tradition." * Religious Studies Review *
The volume strikes an admirable balance between the rigor of specialized studies and the accessibility of a general introduction. * Michael Legaspi, The Catholic Biblical Quarterly *

The Oxford Handbook of the Bible in Orthodox

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    A Hardback by Eugen J. Pentiuc

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      View other formats and editions of The Oxford Handbook of the Bible in Orthodox by Eugen J. Pentiuc

      Publisher: Oxford University Press Inc
      Publication Date: 04/10/2022
      ISBN13: 9780190948658, 978-0190948658
      ISBN10: 0190948655

      Description

      Book Synopsis
      The Oxford Handbook of the Bible in Orthodox Christianity investigates the various ways in which Orthodox Christian, i.e., Eastern and Oriental, communities, have received, shaped, and interpreted the Christian Bible. The handbook is divided into five parts: Text, Canon, Scripture within Tradition, Toward an Orthodox Hermeneutics, and Looking to the Future.The first part focuses on how the Orthodox Church has never codified the Septuagint or any other textual witnesses as its authoritative text. Textual fluidity and pluriformity, a characteristic of Orthodoxy, is demonstrated by the various ancient and modern Bible translations into Syriac, Coptic, Ethiopian, Armenian among other languages. The second part discusses how, unlike in the Protestant and Roman-Catholic faiths where the canon of the Bible is closed and limited to 39 and 46 books, respectively, the Orthodox canon is open-ended, consisting of 39 canonical books and 10 or more anaginoskomena or readable books as additions to Septuagint. The third part shows how, unlike the classical Protestant view of sola scriptura and the Roman Catholic way of placing Scripture and Tradition on par as sources or means of divine revelation, the Orthodox view accords a central role to Scripture within Tradition, with the latter conceived not as a deposit of faith but rather as the Church''s life through history. The final two parts survey traditional Orthodox hermeneutics consisting mainly of patristic commentaries and liturgical interpretations found in hymnography and iconography, and the ways by which Orthodox biblical scholars balance these traditional hermeneutics with modern historical-critical approaches to the Bible.

      Trade Review
      This exceptional handbook, edited by Eugen J. Pentiuc, will appeal broadly to Biblical scholars as well as non academics, both Orthodox and non-Orthodox, looking to understand Orthodox Christian (Eastern and Oriental) approaches to reading the Bible...Those interested in encountering Orthodox views on Text, Canon, Scripture within Tradition, and Hermeneutics in a forward looking way will find this handbook a source of considerable guidance and a most worthwhile read. * Sophia Theodoratos, St Andrew's Greek Orthodox Theological College, Phronema *
      Whether or not readers are familiar with Orthodox Bible interpretation, this volume is bound to become a go-to treasure chest of jewels on the subject. * Hywel Clifford, Journal for the Study of the Old Testament *
      Whether or not readers are familiar with Orthodox Bible interpretation, this volume is bound to become a go-to treasure chest of jewels on the subject. * Hywel Clifford, Journal for the Study of the Old Testament *
      This volume reflects a variety of views...this book does not attempt to impose one approach. * Hans Boersma, Church History *
      Specialists and nonspecialists alike will find much of interest in this volume, especially those concerned with the creative tension between modern historical-critical methods and reading practices of the past and convinced of the need for a "recontextualization of Tradition." * Religious Studies Review *
      The volume strikes an admirable balance between the rigor of specialized studies and the accessibility of a general introduction. * Michael Legaspi, The Catholic Biblical Quarterly *

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