Description
Book SynopsisThis book explores the birth and development of Shi'i identity. Through a critical analysis of legal texts, whose provenance has only recently been confirmed, the study shows how the early Shi'a carved out independent religious and social identities through specific ritual practices and within separate sacred spaces.
Trade Review'Haider's study makes an important and much-needed contribution to the study of the origins of Imâmî and Zaydî Shiʿism as independent branches of Islam. Through his analysis of ritual practice, the legality of intoxicating drinks, and the emergence of distinct ritual locations, Haider produces a compelling case for the central role of legal discursive analysis of Kûfan ḥadîth in the articulation of Imâmî and Zaydî Shiʿi religious, political, and social identities. The Origins of the Shîʿa will be of interest to many in the fields of Islamic history, ritual studies, and law, and [Haider's] extensive use of charts to organize and explain his data and highly structured chapters make this complex historical data readable …' Karen G. Ruffle, Journal of the American Oriental Society
'This study provides a significant contribution to the fields of Shīʿi studies, Islamic law and early history of Islam, but perhaps mostly to ḥadīth studies. Haider successfully implements a new method on Muslim traditions and reaches ground-breaking conclusions regarding the origins of early Shīʿism.' Seyfeddin Kara, Ilahiyat Studies: A Journal on Islamic and Religious Studies
Table of ContentsPart I. Narratives and Methods: 1. Kufa and the classical narratives of early Shi'ism; 2. Confronting the source barrier: a new methodology; Part II. Case Studies: 3. In the name of God: the Basmala; 4. Curses and invocations: the Qunūt in the ritual prayer; 5. Drinking matters: the Islamic debate over prohibition; Part III. The Emergence of Shi'ism: 6. Dating sectarianism: early Zaydism and the politics of perpetual revolution; 7. The problem of the ambiguous transmitter: ritual and the allocation of identity; 8. The mosque and the procession: sacred spaces and the construction of community; 9. Conclusion.
