Description
Book SynopsisThe aesthetics of everyday life, as reflected in art museums and galleries throughout the western world, is the result of a profound shift in aesthetic perception that occurred during the Renaissance and Reformation. In this book, William A. Dyrness examines intellectual developments in late Medieval Europe, which turned attention away from a narrow range liturgical art and practices and towards a celebration of God''s presence in creation and in history. Though threatened by the human tendency to self-assertion, he shows how a new focus on God''s creative and recreative action in the world gave time and history a new seriousness, and engendered a broad spectrum of aesthetic potential. Focusing in particular on the writings of Luther and Calvin, Dyrness demonstrates how the reformers'' conceptual and theological frameworks pertaining to the role of the arts influenced the rise of realistic theater, lyric poetry, landscape painting, and architecture in the sixteenth and seventeenth cent
Trade Review'… the book is loaded with excellent references … [This book] … an invaluable resource for theologians, church historians, art historians, cultural critics, and liturgical scholars.' Michael N. Jagessar, Canadian Journal of Netherlandic Studies
Table of Contents1. Introduction: the medieval context of the Reformation; 2. Like and presence in Holbein, Luther and Cranach; 3. John Calvin: creation, drama and time; 4. Calvin, language and the rise of literary culture; 5. Portraits and dramatic culture in sixteenth century England; 6. The emerging aesthetics of early modern England: a new world with echoes of the past; 7. The new visual culture of reformed Holland and France; 8. Epilogue: the cultural afterlife of Protestant aesthetics.
