Description

Book Synopsis

In The Mirror, the Window, and the Telescope, Samuel Y. Edgerton brings fresh insight to a subject of perennial interest to the history of art and science in the West: the birth of linear perspective. Edgerton retells the fascinating story of how perspective emerged in early fifteenth-century Florence, growing out of an artistic and religious context in which devout Christians longed for divine presence in their daily lives. And yet, ironically, its discovery would have a profound effect not only on the history of art but on the history of science and technology, ultimately undermining the very medieval Christian cosmic view that gave rise to it in the first place. Among Edgerton''s cast of characters is Filippo Brunelleschi, who first demonstrated how a familiar object could be painted in a picture exactly as it appeared in a mirror reflection. Brunelleschi communicated the principles of this new perspective to his artist friends Donatello, Masaccio, Masolino, and Fra Angeli

Trade Review

Edgerton's very readable book provides a clear history of linear perspective, with a detailed reconstruction of the Brunelleschi experiment set against the religious background of fifteenth-century Florence. It considers the spiritual and moral implications of geometric optics, and shows how artists as well as religious leaders used the new knowledge and adapted it to their traditional assumptions about visualized nature.

* Christopher Stace *

The power of Edgerton's central thesis in this very brief book rests in its clarity and elegance. He focuses on two dates 1425 and 1435 and two men Brunelleschi and Alberti, arguing that their differences reveal the transformation of linear perspective from an artistic practice rooted in medieval religious ideas to a secularized method for picturing the world.... His explanation of both Brunelleschi's and Alberti's methods is compelling and he does a remarkable job of capturing the excitement and anxieties that this new style of painting generated among artists like (surprisingly) Fra Angelico, Masaccio and Raphael Sanzio. There is no doubt, as well, that this innovation excites Edgerton himself, and the passion of a seasoned teacher seeps through and invigorates much of this book.

-- Dallas G. Denery II * H-German *

The Mirror the Window and the Telescope

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    A Paperback / softback by Samuel Y. Edgerton

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      Publisher: Cornell University Press
      Publication Date: 29/01/2009
      ISBN13: 9780801474804, 978-0801474804
      ISBN10: 0801474809

      Description

      Book Synopsis

      In The Mirror, the Window, and the Telescope, Samuel Y. Edgerton brings fresh insight to a subject of perennial interest to the history of art and science in the West: the birth of linear perspective. Edgerton retells the fascinating story of how perspective emerged in early fifteenth-century Florence, growing out of an artistic and religious context in which devout Christians longed for divine presence in their daily lives. And yet, ironically, its discovery would have a profound effect not only on the history of art but on the history of science and technology, ultimately undermining the very medieval Christian cosmic view that gave rise to it in the first place. Among Edgerton''s cast of characters is Filippo Brunelleschi, who first demonstrated how a familiar object could be painted in a picture exactly as it appeared in a mirror reflection. Brunelleschi communicated the principles of this new perspective to his artist friends Donatello, Masaccio, Masolino, and Fra Angeli

      Trade Review

      Edgerton's very readable book provides a clear history of linear perspective, with a detailed reconstruction of the Brunelleschi experiment set against the religious background of fifteenth-century Florence. It considers the spiritual and moral implications of geometric optics, and shows how artists as well as religious leaders used the new knowledge and adapted it to their traditional assumptions about visualized nature.

      * Christopher Stace *

      The power of Edgerton's central thesis in this very brief book rests in its clarity and elegance. He focuses on two dates 1425 and 1435 and two men Brunelleschi and Alberti, arguing that their differences reveal the transformation of linear perspective from an artistic practice rooted in medieval religious ideas to a secularized method for picturing the world.... His explanation of both Brunelleschi's and Alberti's methods is compelling and he does a remarkable job of capturing the excitement and anxieties that this new style of painting generated among artists like (surprisingly) Fra Angelico, Masaccio and Raphael Sanzio. There is no doubt, as well, that this innovation excites Edgerton himself, and the passion of a seasoned teacher seeps through and invigorates much of this book.

      -- Dallas G. Denery II * H-German *

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