Description
Book SynopsisBrings St Thomas Aquinas and Martin Heidegger into dialogue and argues for the necessity of Christian philosophy. Through the confrontation of Heideggerian and Thomist thought, this title offers an original and comprehensive rethinking of the nature of temporality and the origins of metaphysical inquiry.
Trade Review"I am unaware of any previous successful attempt to confront Heidegger's massive critique of metaphysics at such depth and range. Dr Smith-Gilson's conception of the four-fold intentional presupposition at the heart of metaphysics is an original conception of great merit and her work will be of immense interest to scholars of Heidegger, St Thomas, and well as to epistemologists and metaphysicians across a wide spectrum." (Prof. Juan Andres Mercado, Associate Professor of Modern Philosophy, The Pontifical University of the Holy Cross, Rome, Italy.) "This work gives a needed voice to the still-true and still misunderstood pre-modern understanding of man, world, being, and God. Where the earlier Thomistic revivals confronted modernity by employing scholastic terminology to restate its vision, Dr. Smith-Gilson's work of retrieval confronts, at the highest intellectual level, modernity and especially its phenomenological presentation, with the words of philosophy simpliciter. This work is an apologia for the Thomistic vision of man, God, and being which is not itself apologetic or defensive. This is a profound and difficult work, but one that richly rewards the reader who gives himself to its mediation." (Herb E. Hartmann, Professor of Philosophy, Southern Catholic College, GA, USA) "The confrontation between Classical and Heideggerian understanding of Being shows Smith Gilson's superb capacity to get into the mind of philosophers of different schools of thinking and mastering their philosophical language. With great balance, this book neither merges the two in some facile reconciliation, nor makes Heidegger a straw man with which to beat modernity in favor of a 13th century theology, but highlights the similarities and differences of their conceptual frameworks, without getting stuck in terminological equivocalness. The reader will find in these rich and dense pages a sound and substantial dialog between Heidegger's philosophical standpoint and medieval metaphysics." (Prof. Francisco Fernandez Labastida, Pontificia Universita della Santa Croce, Italy)"
Table of ContentsIntroduction; Chapter I Parmenides, Plato & Aristotle - An Ontological Tracing Of Intentional Being-In-The-World; Tracing I How The Deity Entered Philosophy; Tracing II Plato's Parmenides; Tracing III Aristotle's De Anima; Chapter II St. Thomas Aquinas & Classical Intentionality; A. Introduction; B. Aristotle's Critique Of Earlier First Principles; C. An Account Of The Ananke Stenai; D. Concluding Remarks: An Overview Of Aristotle's Intentional Ground And Its Onto-Epistemological Method; Chapter III The Four-Fold Reversals: The Displacement Of Being-In-The-World; A. A Brief Discursus On Heidegger's Husserlian Influence; B. Heidegger's Commentary On The Critique Of Pure Reason; C. Finitude: Nullity Or No-Thing?; D. St. Thomas' Prima Via- A Brief Discursus On The Ananke Stenai; Chapter IV The Four-Fold Intensities; A. The Necessity Of The Causal Structure; B. The Wait And Christian Philosophy; C. Intentional Presence Qua Finitude; D. Summation Of Finitude: Revisiting The Wait; E. The Aeviternal Structure Of The Intentional Presence; F. Conclusion: The Plenitude Of The Ananke Stenai; Chapter V Tragedy In The Christian Philosophic Vision; Brief Conclusive Remarks; Bibliography - Primary Sources; Bibliography - Secondary Sources.
