Description
Book SynopsisThis book is of interest to all those who value and seek to understand the humanities. Beginning in the Italian Renaissance and ending in the European Enlightenment, this book touches on how people in the past changed their reading habits, and how technology changed their perception of truth.
Trade Review'An engrossing story about how modernity was born when it learned to read and write the word. The parallels between the Italian Renaissance and our contemporary present are stunning. As before, so now: information glut and a rapidly evolving mediascape are challenges that only a new investment in critical sense-making – 'philology,' broadly understood – can meet. Celenza's call for a reinvigorated culture of the humanities today is both historically rich and prescient. His book is sure to bring a new dimension to the debates about the uses and reach of culture today.' James I. Porter, University of California, Berkeley
'A powerful history, cutting through the artificial line too-often drawn between Renaissance and Enlightenment to present one continuity, the quiet revolution underlying all the others: the slow, painstaking advance of the conviction that knowledge-seeking can and should be unending, unlimited, and open to everyone.' Ada Palmer, University of Chicago
'Christopher Celenza brilliantly threads the needle to produce a portrait of Italian Renaissance humanism for our time. Deeply attentive to personal experiences and personal ties, he injects agency and emotion into the celebrated practice of classical and biblical philology, astutely examining figures who include Valla, Poliziano, Decembrio, and even Descartes. Celenza's enduring claim is that philology was and remains inextricably connected with philosophy.' Kristine Haugen, California Institute of Technology
Table of Contents1. Philology, the Italian renaissance, and authorship; 2. Lorenzo Valla, philology, emotion; 3. Losing your identity: Angelo Decembrio; 4. Trust and authenticity; 5. Pursuing a love of knowledge; 6. Shaping knowledge; 7. Forgetting philology: Rene Descartes; 8. Certainty. Skepticism; 9. Echoes.
