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Book SynopsisPioneering biblical critic, theorist of democracy, and legendary conflater of God and nature, Jewish philosopher Baruch Spinoza (1632-1677) was excommunicated by the Sephardic Jews of Amsterdam in 1656 for his "horrible heresies" and "monstrous deeds." Yet, over the past three centuries, Spinoza's rupture with traditional Jewish beliefs and practic
Trade ReviewCo-Winner of the 2012 Salo Wittmayer Baron Prize, American Academy for Jewish Research Finalist for the 2012 National Jewish Book Award in History "We have long needed a thorough and careful study of the various ways in which Spinoza has been appropriated by Jewish causes and movements. Daniel Schwartz's welcome book takes a close look for the first time at what the author calls 'the rehabilitation of Spinoza in Jewish culture.'"--Steven Nadler, Times Literary Supplement "Whether Baruch Spinoza was 'the first modern Jew,' as the title of this outstanding volume suggests, has been a subject of continuing debate... Schwartz displays admirable versatility in tracing the idolizations, disputes, and ambivalences evoked by Spinoza in Germany (Moses Mendelssohn and Berthold Auerbach) and eastern Europe (Salomon Rubin), within Zionism (Yosef Klausner), and in Yiddish literature (Isaac Bashevis Singer)... Essential."--M. A. Meyer, Choice "[P]assionate arguments, of the kind now richly documented by Schwartz, about Spinoza's Jewishness and his relevance to our times, still enrich and enrage ... and probably will continue to do so--without end."--Allan Nadler, Forward.com "This is the first full-scale history of Spinoza's reception among Jews... [I]t clearly demonstrates how this excluded philosopher could be viewed as religious or secular, as more Baruch or more Benedict, but almost necessarily as a touchstone in defining Jewish identity in the modern age."--Choice "With extensive and helpful notes, an index and a bibliography, this work is highly recommended for all academic collections that deal with Jews and Judaism in the modern age."--Marion M. Stein, Classical World "Schwartz has written a superb study that not only presents Spinoza as a thinker who fits uneasily into the modernist categories of 'religious' and 'secular': he has also composed a daring challenge to the popular interpretation of the modern age as a purely secular affair that left religion behind over 300 years ago."--Grant Havers, European Legacy
Table of ContentsList of Illustrations ix Preface and Acknowledgments xi Note on Translations and Romanization xvii Introduction 1 Spinoza's Jewish Modernities Chapter 1: Ex-Jew, Eternal Jew: 15 Early Representations of the Jewish Spinoza Chapter 2: Refining Spinoza: 35 Moses Mendelssohn's Response to the Amsterdam Heretic Chapter 3: The First Modern Jew: 55 Berthold Auerbach's Spinoza and the Beginnings of an Image Chapter 4: A Rebel against the Past, A Revealer of Secrets: 81 Salomon Rubin and the East European Maskilic Spinoza Chapter 5: From the Heights of Mount Scopus: 113 Yosef Klausner and the Zionist Rehabilitation of Spinoza Chapter 6: Farewell, Spinoza: 155 I. B. Singer and the Tragicomedy of the Jewish Spinozist Epilogue: 189 Spinoza Redivivus in the Twenty-First Century Notes 203 Bibliography 247 Index 265
