Description

Book Synopsis
J. Lorand Matory casts an Afro-Atlantic eye on European social theory to show how Marx's and Freud's conceptions of the fetish illuminate and misrepresent the nature of Africa's gods while demonstrating that Afro-Atlantic gods have their own social logic that is no less rational than European social theories.

Trade Review
"J. L. Matory provides a critical and provocative account of how the concept of the fetish has been appropriated and used as a key concept in the writings of Karl Marx and Sigmund Freud. The work is especially strong in demonstrating the fantastical appropriations of the idea of the fetish, plucked from the complex and rich contexts of meaning and agency in transatlantic black religion. . . . . A fascinating, readable, and wandering book. . . . Summing Up: Highly recommended. Upper-division undergraduates through faculty." -- G. E. Marcus * Choice *
"Matory’s The Fetish Revisited is a masterful work, stunning in its erudition, ambitious argument, and prodigious ethnographic detail." -- Laura S. Grillo * Journal of the American Academy of Religion *
"The Fetish Revisited is an important book and a pleasure to read." -- Steven Engler * Studies in Religion *
"... [Matory] offers important insights into the Afro-Atlantic origins and makings of fetishes and into the unequal relations they comprise. One of the great merits of this book is that it takes Afro-Atlantic things, practices, and voices as theory and not merely as something to be described and analyzed." -- Benedikt Pontzen * Anthropos *
"Matory's The Fetish Revisited is a well-researched and provocative work that combines academic research with a deep intellectual reflection in a work mainly directed to the disciples of Freud and Marx, but amazingly insightful into the fields of religious studies, anthropology, ethnology and meta-theory." -- Cyril-Mary Pius Olatunji and Fracis Kayode Fabidun * Marx and Philosophy Review of Books *

Table of Contents
A Note on Orthography ix
Preface xi
Introduction 1
Part I. The Factory, the Coat, the Piano, and the "Negro Slave": On the Afro-Atlantic Sources of Marx's Fetish 41
1. The Afro-Atlantic Context of Historical Materialism 45
2. The "Negro-Slave" in Marx's Labor Theory of Value 60
3. Marx's Fetishization of People and Things 78
Conclusion to Part I 91
Part II. The Acropolis, the Couch, the Fur Hat, and the "Savage": On Freud's Ambivalent Fetish 97
4. The Fetishes That Assimilated Jewish Men Make 103
5. The Fetish as an Architecture of Solidarity and Conflict 117
6. The Castrator and the Castrated in the Fetishes of Psychoanalysis 145
Conclusion to Part II 165
Part III. Pots, Packets, Beads, and Foreigners: The Making and the Meaning of the Real-Life "Fetish" 171
7. The Contrary Ontologies of Two Revolutions 175
8. Commodities and Gods 191
9. The Madeness of Gods and Other People 249
Conclusion to Part III 285
Conclusion. Eshu's Hat, or An Afro-Atlantic Theory of Theory 289
Acknowledgments 325
Notes 331
References 339
Index 349

The Fetish Revisited

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    A Hardback by J. Lorand Matory

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      Publisher: Duke University Press
      Publication Date: 23/11/2018
      ISBN13: 9781478000754, 978-1478000754
      ISBN10: 1478000759

      Description

      Book Synopsis
      J. Lorand Matory casts an Afro-Atlantic eye on European social theory to show how Marx's and Freud's conceptions of the fetish illuminate and misrepresent the nature of Africa's gods while demonstrating that Afro-Atlantic gods have their own social logic that is no less rational than European social theories.

      Trade Review
      "J. L. Matory provides a critical and provocative account of how the concept of the fetish has been appropriated and used as a key concept in the writings of Karl Marx and Sigmund Freud. The work is especially strong in demonstrating the fantastical appropriations of the idea of the fetish, plucked from the complex and rich contexts of meaning and agency in transatlantic black religion. . . . . A fascinating, readable, and wandering book. . . . Summing Up: Highly recommended. Upper-division undergraduates through faculty." -- G. E. Marcus * Choice *
      "Matory’s The Fetish Revisited is a masterful work, stunning in its erudition, ambitious argument, and prodigious ethnographic detail." -- Laura S. Grillo * Journal of the American Academy of Religion *
      "The Fetish Revisited is an important book and a pleasure to read." -- Steven Engler * Studies in Religion *
      "... [Matory] offers important insights into the Afro-Atlantic origins and makings of fetishes and into the unequal relations they comprise. One of the great merits of this book is that it takes Afro-Atlantic things, practices, and voices as theory and not merely as something to be described and analyzed." -- Benedikt Pontzen * Anthropos *
      "Matory's The Fetish Revisited is a well-researched and provocative work that combines academic research with a deep intellectual reflection in a work mainly directed to the disciples of Freud and Marx, but amazingly insightful into the fields of religious studies, anthropology, ethnology and meta-theory." -- Cyril-Mary Pius Olatunji and Fracis Kayode Fabidun * Marx and Philosophy Review of Books *

      Table of Contents
      A Note on Orthography ix
      Preface xi
      Introduction 1
      Part I. The Factory, the Coat, the Piano, and the "Negro Slave": On the Afro-Atlantic Sources of Marx's Fetish 41
      1. The Afro-Atlantic Context of Historical Materialism 45
      2. The "Negro-Slave" in Marx's Labor Theory of Value 60
      3. Marx's Fetishization of People and Things 78
      Conclusion to Part I 91
      Part II. The Acropolis, the Couch, the Fur Hat, and the "Savage": On Freud's Ambivalent Fetish 97
      4. The Fetishes That Assimilated Jewish Men Make 103
      5. The Fetish as an Architecture of Solidarity and Conflict 117
      6. The Castrator and the Castrated in the Fetishes of Psychoanalysis 145
      Conclusion to Part II 165
      Part III. Pots, Packets, Beads, and Foreigners: The Making and the Meaning of the Real-Life "Fetish" 171
      7. The Contrary Ontologies of Two Revolutions 175
      8. Commodities and Gods 191
      9. The Madeness of Gods and Other People 249
      Conclusion to Part III 285
      Conclusion. Eshu's Hat, or An Afro-Atlantic Theory of Theory 289
      Acknowledgments 325
      Notes 331
      References 339
      Index 349

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